Dante Alighieri, Apostle of Freedom: War-time and Peace-time Essays — John Shaqi
Dante Alighieri, Apostle of Freedom: War-time and Peace-time EssaysRagg, Lonsdale
Philosophy
Dante Alighieri, Apostle of Freedom: War-time and Peace-time Essays
Ragg, Lonsdale
Dante Alighieri, 1265-1321
When we pass into the third kingdom, up and up through sphere after
sphere of the heavens, each more radiant with the light of Love, we feel
ourselves “reflecting, as a mirror, the glory of the Lord, transformed
into the same image from glory to glory.” “One star,” indeed, “differeth
from another star in glory.” There is higher and lower in the abode of
bliss, in the “many mansions” of the Father’s House. Dante questions
one whom he meets in the lower sphere—Piccarda—on earth a playmate of
his childhood. “Are you happy? Are you content? Have you no wish to
be placed higher still?” Her answer enunciates the basal principle of
heaven—“Brother, the quality of our love stilleth our will and maketh us
long only for what we have, and giveth us no other thirst.... In His Will
is our peace”—
Frate, la nostra volontà quieta
Virtù di carità, che fa volerne
Sol quel ch’ avemo, e d’ altro non ci’asseta.
...
E ’n la sua volontade è nostra pace.[21]
Here Love rules imperially, and the image of God’s Will is stamped in
glory on the souls of those who, “with unveiled face,” are granted to
feast upon the vision of His glory. Pure in heart, their whole being is
full of light. And so, too, the poet, when at last he looked upon God,
found his own will and desire moving in perfect harmony with that “Love
that moves the sun and the other stars.”
L’amor che move il sole e l’altre stelle.[22]
So a great lover of Dante, the late Bishop Boyd-Carpenter, summoned up
the teaching of the _Paradiso_: “Wouldst thou enter into God’s Kingdom, O
pilgrim of earth? then love. Wouldst thou share the sweet activities of
its citizens? then love. Wouldst thou know Him who rules over them and
all? then love. For love opens the Kingdom of Heaven, and love makes the
joyousness of its happy services, and none can know the heart of God save
through love; for God is love.”[23]
Is it not meet that we should thank God this year for the sublime
poet who has drawn for us so splendid a picture of the glory of Love
“penetrating the whole universe”; who has shown us in Love the one motive
force in the world, the one constructive principle? Was there ever a
time when the world needed this teaching more than it does to-day? A
true doctrine, if ever there was one. If God is Love, then Love is the
only principle of life. “He that abideth in love, abideth in God, and
God abideth in him.”[24] Real love—not selfish, sensual passion, not
sentimental sweetness, not unwise and poisonous indulgence; but love,
wise, strong, straight, and pure, like the love of God; love patient,
self-forgetful, self-giving, like the love of Jesus Christ; love
illuminating, invigorating, recreative, like that of the Holy Ghost. If
we could but “reflect” in life and character the “glory” of the Lord!...
There is no glory but love.
Public-domain text, read in full here on John Shaqi.
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