Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
It was waged with the peculiar characteristics of Italian civil war.
There the city itself was the scene of battle. A thirteenth century
city in Italy bore on its face the evidence that it was built and
arranged for such emergencies. Its crowded and narrow streets were a
collection of rival castles, whose tall towers, rising thick and close
over its roofs, or hanging perilously over its close courts, attested
the emulous pride and the insecurity of Italian civic life. There,
within a separate precinct, flanked and faced by jealous friends or
deadly enemies, were clustered together the dwellings of the various
members of each great house--their common home and the monument of
their magnificence and pride, and capable of being, as was so often
necessary, their common refuge. In these fortresses of the leading
families, scattered about the city, were the various points of onset
and recovery in civic battle; in the streets barricades were raised,
mangonels and crossbows were plied from the towers, a series of
separate combats raged through the city, till chance at length
connected the attacks of one side, or some panic paralysed the
resistance of the other, or a conflagration interposed itself between
the combatants, burning out at once Guelf and Ghibelline, and laying
half Florence in ashes. Each party had their turn of victory; each,
when vanquished, went into exile, and carried on the war outside the
walls; each had their opportunity of remodelling the orders and
framework of government, and each did so relentlessly at the cost of
their opponents. They excluded classes, they proscribed families, they
confiscated property, they sacked and burned warehouses, they levelled
the palaces, and outraged the pride of their antagonists. To destroy
was not enough, without adding to it the keenest and newest refinement
of insult. Two buildings in Florence were peculiarly dear--among their
"_cari luoghi_"--to the popular feeling and the Guelf party: the
Baptistery of St. John, "il mio bel S. Giovanni," "to which all the
good people resorted on Sundays,"[6] where they had all received
baptism, where they had been married, where families were solemnly
reconciled; and a tall and beautiful tower close by it, called the
"Torre del Guardamorto," where the bodies of the "good people," who of
old were all buried at S. Giovanni, rested on their way to the grave.
The victorious Ghibellines, when they levelled the Guelf towers,
overthrew this one, and endeavoured to make it crush in its fall the
sacred church, "which," says the old chronicler, "was prevented by a
miracle." The Guelfs, when their day came, built the walls of Florence
with the stones of Ghibelline palaces.[7] One great family stands out
pre-eminent in this fierce conflict as the victim and monument of
party war. The head of the Ghibellines was the proud and powerful
house of the Uberti, who shared with another great Ghibelline family,
the Pazzi, the valley of the upper Arno. They lighted up the war in
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