Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
This sustained magnanimity and lofty self-reliance, which never
betrays itself, is one of the main elements in the grandeur of the
_Commedia_. It is an imposing spectacle to see such fearlessness, such
freedom, and such success in an untried path, amid unprepared
materials and rude instruments, models scanty and only half
understood, powers of language still doubtful and suspected, the
deepest and strongest thought still confined to unbending forms and
the harshest phrase; exact and extensive knowledge, as yet far out of
reach; with no help from time, which familiarises all things, and of
which, manner, elaboration, judgment, and taste are the gifts and
inheritance;--to see the poet, trusting to his eye "which saw
everything"[57] and his searching and creative spirit, venture
undauntedly into all regions of thought and feeling, to draw thence a
picture of the government of the universe.
[Footnote 57: "Dante che tutto vedea."--_Sacchetti_, Nov. 114.]
But such greatness had to endure its price and its counterpoise. Dante
was alone:--except in his visionary world, solitary and companionless.
The blind Greek had his throng of listeners; the blind Englishman his
home and the voices of his daughters; Shakspere had his free
associates of the stage; Goethe, his correspondents, a court, and all
Germany to applaud. Not so Dante. The friends of his youth are already
in the region of spirits, and meet him there--Casella, Forese;--Guido
Cavalcanti will soon be with them. In this upper world he thinks and
writes as a friendless man--to whom all that he had held dearest was
either lost or embittered; he thinks and writes for himself.
Public-domain text, read in full here on John Shaqi.
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