Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
the limits sanctioned by her famous teachers--ventures into no new
sphere, hazards no anticipations in which they have not preceded it,
and is content with adding to the poetry which it elicits from their
ideas, a beauty which it is able to conceive apart altogether from
bodily form--the beauty, infinite in its variety, of the expression of
the human eye and smile--the beauty of light, of sound, of motion. And
when his song mounts to its last strain of triumph, and the poet's
thought, imagination, and feeling of beauty, tasked to the utmost, nor
failing under the weight of glory which they have to express, breathe
themselves forth in words, higher than which no poetry has ever risen,
and represent, in images transcending sense, and baffling it, yet
missing not one of those deep and transporting sympathies which they
were to touch, the sight, eye to eye, of the Creator by the
creature--he beholds the gathering together, in the presence of God,
of "all that from our earth has to the skies returned," and of the
countless orders of their thrones mirrored in His light--
Mira
Quanto è 'l convento delle bianche stole--
under a figure already taken into the ceremonial of the Church--the
mystic Rose, whose expanding leaves image forth the joy of the
heavenly Jerusalem, both triumphant and militant.[108]
[Footnote 107: See an article in the _Brit. Critic_, No. 65, p. 120.]
[Footnote 108: See the form of benediction of the "Rosa d'oro."
_Rituum Ecclesiæ Rom. Libri Tres._ fol. xxxv. Venet. 1516. Form of
giving: "Accipe rosam de manibus nostris ... per quam designatus
gaudium utriusque Hierusalem triumphantis scilicet et militantis
ecclesiæ per quam omnibus Christi fidelibus manifestatur flos ipse
pretiosissimus qui est gaudium et corona sanctorum omnium." He alludes
to it in the _Convito_, iv. 29.
O isplendor di Dio, per cu' io vidi
L'alto trionfo del regno verace,
Dammi virtù a dir com'io lo vidi.
Lume è lassù, che visibile face
Lo creatore a quella creatura,
Che solo in lui vedere ha la sua pace:
E si distende in circular figura
In tanto, che la sua circonferenza
Sarebbe al Sol troppo larga cintura.
* * * *
E come clivo in acqua di suo imo
Si specchia quasi per vedersi adorno,
Quanto è nel verde e ne' fioretti opimo;
Sì soprastando al lume intorno intorno
Vidi specchiarsi in più di mille soglie,
Quanto di noi lassù fatto ha ritorno.
E se l'infimo grado in sè raccoglie
Sì grande lume, quant'è la larghezza
Di questa rosa nell'estreme foglie?
* * * *
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