[14] _The Phainomena of Aratos_, by Robert Brown. See also his
_Eridanus, River and Constellation_; _Primitive Constellations_, and
other works.
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Unfortunately the descriptions of Aratus are neither very
precise nor consistent with one another, and he is our oldest and
our main authority for the forms and positions of the ancient
constellations.[15] It may, however, be taken as practically certain
that they had been designed many centuries before he wrote, and that
the Greeks received them from the Babylonians. Orion and the Pleiades,
the Great Bear and Arcturus, and perhaps many others, were familiarly
known in the Levant as early as the tenth century before Christ; and we
find traces of our zodiac, or its beginnings, in Babylonia at least as
early as the eleventh. It is always to Egyptians and Babylonians that
the Greeks referred as their predecessors and teachers in astronomy,
but the native constellations of Egypt seem to have been different, and
so far as we know at present the Babylonians began earlier and made
greater progress in star-lore than any other nation before Greece.
The latest results of expert investigation of astronomical tablets
discovered in the ancient clay libraries of Babylonia and Assyria,
tend to show that astronomy was of native growth there, and developed
very slowly.[16] Star-worship and the need for a calendar led their
inhabitants to observe the skies thousands of years ago; but their
early work was naturally vague and rude.
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[15] We are not sure what limits Aratus intended to set in the south
to Centaur and Argo, and notably to the River Eridanus, which used to
flow beneath the Sea-Monster (Cetus), joining the Water poured out
by Aquarius. It changed its bed (like the Euphrates, of which it is
perhaps the heavenly counterpart), and now has left the Sea-Monster
high and dry, while on its ancient banks a chemist’s furnace and a
sculptor’s workshop have been set up.
The Celestial Equator of Aratus fails to agree with the Equator of B.C.
2084, not only in passing over the head of Orion, instead of through
his belt, as Brown himself points out, but also in running through
the eye of the Bull, instead of his “crouching legs alone,” so this
part is altogether too far north. The Equator some 1200 years later
agreed better here, and equally well elsewhere, except in the opposite
part of the sky where it was then too northerly for Aratus, leaving
Corvus to the south of the line. Much the same may be said about the
tropical circles. Either Aratus was careless, or the globe from which
he took his descriptions was incorrect: in any case, there results an
uncertainty of many centuries and many degrees in date and latitude.
Public-domain text, read in full here on John Shaqi.
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