Dante Rossetti and the Pre-Raphaelite movement — John Shaqi
Dante Rossetti and the Pre-Raphaelite movementWood, Esther (of Hampstead)
Philosophy
Dante Rossetti and the Pre-Raphaelite movement
Wood, Esther (of Hampstead)
Pre-Raphaelitism -- Great Britain; Rossetti, Dante Gabriel, 1828-1882
The impulse thus given by Ruskin, in the minds of the young painters,
towards the larger spiritual life and vision of the Pre-Raphaelite
period, was strengthened, as Mr. Holman Hunt has told us, by the almost
accidental sight of a book of engravings from the frescoes in the Campo
Santo at Pisa, which fell into the hands of Rossetti and his friends
while spending an evening together at Millais’s house. To such aspirants
as they, “crying bitterly unto the gods for a kingdom wherein to rule
and create,” the work of the early Italian masters here set forth,
though already partially known to them in the National Gallery, opened
up a new world to be conquered and explored. In the suggestive rather
than successful achievements of Cimabue, Giotto, Ghiberti, and Masaccio,
they discerned the wealth of _thought_ to which Ruskin had directed
them, though the _language_ was still in the course of adjustment to the
meaning within. One cannot but think with a half-amused tenderness of
the eager experimentalism of the young schismatics, shaking off from
their feet the dust of academic propriety, and wandering back, half in
jest, half in earnest, in the buoyant prowess of their youth, to the
free fields wherefrom
—“the harvest long ago
Was reaped and garnered in the ancient barns.”
It is a pleasant picture which rises in the memory, of the diverse trio,
destined in after years for widely different paths of effort and
success, yet welded at first in the glow of a common enthusiasm of
revolt. It was impossible that they should perceive, at this early age,
that the reaction in which they were united was but a preparing of the
way for an artistic reconstruction which would demand from its leaders
congruity of ideal as well as community of protest. The principle of
non-conformity may embrace almost opposite poles of doctrine and
practice, but the positive elements of a faith must possess alike the
minds of its prophets if they are to pursue in permanent fellowship the
goal at which they aim. As George Eliot has said, “If men are to be
welded together in the glow of a transient feeling, they must be made of
metal that will mix, else they will inevitably fall asunder when the
heat dies out.”
Public-domain text, read in full here on John Shaqi.
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