Dante: Six SermonsWicksteed, Philip H. (Philip Henry)
Philosophy
Dante: Six Sermons
Wicksteed, Philip H. (Philip Henry)
Dante Alighieri, 1265-1321
Another of the lessons taught by the Inferno is, that no plea, however
moving, can avail the sinner, or take away the sinfulness of sin, that
no position can place him above punishment, that no authority can
shield him from it.
The guilty love of Francesca and Paolo, so strong, so deathless in that
it was love, has sunk them to Hell instead of raising them to Heaven in
that it was guilty. Stronger to make them one than Hell to sever them,
it is powerless to redeem the sin to which it has allied itself, and
its tenderness has but swelled the eternal anguish of those whom it
still joins together, because it has suffered the sanctuary of life,
which love is set to guard, to be polluted and betrayed. Sung in those
strains of deathless tenderness and pity where 'tears seem to drop from
the very words,' the story of this guilty love reveals the fatalest of
all mischoice, and tells us that no passion, however wild in its
intensity, however innocent in its beginnings, however unpremeditated
in its lawless outburst, however overmastering in its pleas, however
loyal to itself in time and in eternity, may dare to raise itself above
the laws of God and man, or claim immunity from its wretched
consequences for those who are its slaves. How infinite the pity and
the waste, how irreparable the loss, when the love that might have been
an ornament to Heaven, adds to the unmeasured guilt and anguish of Hell
a wail of more piercing sorrow than rings through all its lower depths!
Nor could any height of place claim exemption from the moral law. Dante
was a Catholic, and his reverence for the Papal Chair was deep. But
against the faithless Popes he cherished a fiery indignation
proportioned to his high estimate of the sacred office they abused. In
one of the most fearful passages of the Inferno he describes, in terms
that gain a terrible significance from one of the forms of criminal
execution practised in his day, how he stood by a round hole in one of
the circles of Hell, in which Pope Nicholas III. was thrust head
foremost--stood like the confessor hearing the assassin's final words,
and heard the guilty story of Pope Nicholas.[50]
Public-domain text, read in full here on John Shaqi.
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