If aristocracy were impossible, what remained? The walled towns. They are
like pins on which the lace of France is stretched; the roads unite them
and make a web which supports the rural communes. Never far apart, always
living a life intensely their own, the walled towns stood guardian over
surrounding villages. Here was the cathedral or the abbey, the judges,
the college. It would give the name to a district, it would form with
its dependent communes a kind of little state. News from the outside was
concentrated here, and if a religious or political enthusiasm ran from
the Rousillion to the Artois, it was not the villages that caught fire in
the mass, but the towns, that passed the message on like beacons.
Now as the roots of this municipal system were to be found in Rome, these
needed a little Rome to cap it. These towns being all of a kind, they of
necessity fell grouped under the largest of their class. The tendency was
well marked even before Gaul was re-united; the same force that made the
great archbishoprics makes the metropolitan civil influence. Thus Rheims,
Lyons,[8] and Toulouse stand out hierarchically the heads of provinces—a
very different kind of town from Canterbury (let us say) or Lichfield,
where once they talked of an archbishopric for Mercia.
Well, as the power of the Crown increases (which is another way of
saying, “as the nation realises its memories of unity”), there increase
with it the means of communication, and especially the strong centralised
system which, as we have seen in another part of this chapter, had become
a fatal necessity to France. Remember also that till the very end of the
seventeenth century Paris had been uniquely the king’s town, and had
so been (with one short interval) for more than a thousand years. Here
was every single organ which the executive of a centralised government
may need, and (what is more important) here was the place where each
organ had grown; they were in the fibre of the place. Even if we go back
no farther than the Capetians, we have a full seven hundred years of
development in one spot from the familiar domestic origins, the little
barbarous court in the palace on the island to the great city of nearly a
million souls, whose terms and professions and classes, and whose every
institution had developed round the throne.
Public-domain text, read in full here on John Shaqi.
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