III. NOTE ON THE SUPPOSED VENALITY OF DANTON 331
IV. NOTE ON DANTON’S RESPONSIBILITY FOR THE MASSACRES OF
SEPTEMBER 340
V. SHORT MEMOIR BY A. R. C. DE ST. ALBIN 347
VI. EXTRACTS SHOWING REIMBURSEMENT OF DANTON’S OFFICE 365
VII. EXTRACTS CONCERNING DANTON’S HOUSEHOLD 373
VIII. CATALOGUE OF DANTON’S LIBRARY 380
IX. EXTRACTS FROM THE MEMOIR WRITTEN IN 1846 BY THE SONS OF
DANTON 384
X. NOTES OF TOPINO-LEBRUN, JUROR OF THE REVOLUTIONARY TRIBUNAL 395
XI. REPORT OF THE FIRST COMMITTEE OF PUBLIC SAFETY 403
INDEX 430
THE LIFE OF DANTON
CHAPTER I
THE REVOLUTION
Before writing a life of Danton in English it is necessary to do three
things. First, to take a definite point of view with regard to the whole
revolutionary movement; secondly, to explain, so far as is possible, the
form which it took in France; thirdly, to show where Danton stood in the
scheme of events, the nature of his personality, the effects of his brief
action. This triple task is necessary to a book which, but for it, would
be only a string of events, always confused, often without meaning.
What was the Revolution? It was essentially a reversion to the normal—a
sudden and violent return to those conditions which are the necessary
bases of health in any political community, which are clearly apparent in
every primitive society, and from which Europe had been estranged by an
increasing complexity and a spirit of routine.
It has never been denied that the process of gradual remoulding is a
part of living, and all admit that the State (which lives like any other
thing) must suffer such a process as a condition of health. There is in
every branch of social effort a necessity for constant reform and check:
it is apparent to the administrator of every kind: it is the business of
a politician continually to direct and apply such correction:—the whole
body of the law of England is a collection of the past results of this
guiding force.
But what are the laws that govern it? What is the nature of the condition
that makes reform imperative? What distinguishes the good from the bad in
the matter of voluntary change, and separates the conservative from the
destructive effort?
It is in the examination of this problem that we may discover how great a
debt the last century owed to nature—a debt which demanded an immediate
liquidation, and was often only paid at the expense of violence.
Public-domain text, read in full here on John Shaqi.
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