C : according to Lau,
the Tai Lao sacrifice was a major feast where sheep, pigs, and ox were
ritually sacrificed and eaten
D : in ancient China,
terraces were man-made hills with paths cut into in their sides, leading up
to a plateau at the top from which to view the surrounding landscape
E : only WB changed “seem”
to “confused”, thus making “very confused”, keeping with all the other
“very’s”
F : “drift” comes from HSG
and FY (while they use different symbols, they have the same meaning, thus
making a majority); the symbol in WB means “wind”, and so is incorporated
into the added phrase; the “I” is added at the beginning to maintain the
I/they alternation
Cross-references
beauty and ugly : #2
fear/afraid : #15, #17,
#72, #74
baby/infant/child : #10,
#28, #49, #55
newborn infant : #10, #28, #55
returning : #14, #16, #19,
#22, #25, #28, #34, #40, #52,
#58, #60, #64, #65, #80
observant and alert : #58
mother : #1, #25, #52, #59
Chapter Twenty One
孔 德
之 容 (唯) 道 是 從
道 之
為 物 (唯) 恍 (唯) 惚
惚 兮
恍 兮 其
中 有 象 •
恍 兮
惚 兮 其
中 有 物 •
窈 兮
冥 兮 其
中 有 精 •
其 精
甚 真
其 中
有 信
自 (今) 及 (古)
其 名
不 去
以 閱
眾 甫 •
吾 何
以 知 眾
甫 之 (然) 哉 (•)
以 此 •
The greatest De is possible
only when Dao is followed.
The action of Dao on
creatures is just indistinct, just
confusing.
Confusing! and indistinct!,
within it exists image.
Indistinct! and confusing!,
within it exists things.
Obscure! and dark!, within
it exists essence.
Its essence is extremely
real and true.
Within it exists truth.
From the present, reaching
to antiquity,
Its name has not departed –
Thus I observe the father
of the multitudes.
How do I thus know the
father of the multitudes is like
this?
By means of this.
♦The greatest De
[it] is possible only when Dao is
followed.
[allowed,permitted]
The action of
Dao on creatures is just indistinct, just
confusing.A
[only] [only]
Confusing ! and indistinct !, within
it exists image.
Indistinct ! and confusing !, within
it exists things.
Obscure ! and dark !, within it
exists essence.
Its essence is extremely real and
true.
♦Within it
exists truth*.
From the present, reaching to antiquity,
[since] [ancient,old]
Its name has not departed –
Thus I observe the father of the multitudes.
[examine,inspect]
How do I thus know the father
of the multitudes [it] is
like this ?
♦By means of thisB.
Notes
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account