B
: see #20 for many examples of how the sage is not like everyone else; this
and the next three lines are translated in many different ways because 肖 (“seem”, “resemble”) sounds the same as a different
symbol meaning “small” and so is sometimes interpreted that way, and because 不 肖 can also mean “unworthy”
C
: this sentence comes from MWD/B for consistency with the previous lines
D : presumably take the
lead, rule, etc.; compare to #7 and #66 about being behind to be first
E : this could be
referring to expanding your territory or kingdom
Cross-references
treasures : #62, #69
not daring to act : #3, #64
before/behind others : #7,
#66
die/death : #6, #33, #42,
#50, #74, #75, #76, #80
strong : #3, #29, #30, #33,
#36, #52, #55, #78
Chapter Sixty Eight
善 為
士 者 不
武 •
善 戰
者 不 怒 •
善 勝
敵 者 不
與
善 用
人 者 為
之 下
是 謂
不 爭 之
德
是 謂
用 人 之
力
是 謂 配 天 古 之 極 [也(•)]
He who is good at being a
scholar is not militant.
He who is good at war does
not get angry.
He who is good at
conquering the enemy does not engage
them.
He who is good at making
use of people acts lower-than
them.
This is called the De of
not striving.
This is called the power of
making use of people.
This is called joining the
elite of heaven’s ancients, indeed!
♦He who is good
at being a scholar is not militant.
[martial,warlike]
♦He who is good
at war does not get angry.
♦He who is good
at conquering the enemy does not engage
them.
[victory,beat] [take
part in,participate]
♦He who is good
at making use of people acts lower-thanA
them.
This is called the De of not striving.
This is called the power of making use
of people.B
This is called joining the elite of
heaven’s ancients,
indeed!C
[highest,utmost]
Notes
A : literally “below”,
“under”, or “inferior”, here “lower-than” is used to indicate taking the
lower or inferior position in a relationship (which in ancient Chinese
culture was the better thing to do); Lau translates it as “taking the lower
position”
B : This could also be
translated as
This is called using the power of people
but based on the sentence
two lines before which has no such ambiguity, it is translated this way
C : the grammar of this
sentence is exceptionally difficult to parse, and so can be translated in
many different ways
Cross-references
scholar : #15, #41
lower-than : #61, #66
no striving : #3, #8, #22,
#66, #73, #81
the ancients/elders : #14,
#15, #22, #38, #39, #62, #65
Chapter Sixty Nine
•
用 兵 有
言
吾 不
敢 為 主
而 為 客
Public-domain text, read in full here on John Shaqi.
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