Dardistan in 1866, 1886 and 1893: Being an account of the history, religions, customs, legends, fables, and songs of Gilgit, Chilas, Kandia (Gabrial), Dasin, Chitral, Hunsa, Nagyr, and other parts of the Hindukush, as also a supplement to the second edition of the Hunza and Nagyr handbook and an epitome of part III of the author's "The languages and races of Dardistan"Leitner, G. W. (Gottlieb William)
History
Dardistan in 1866, 1886 and 1893: Being an account of the history, religions, customs, legends, fables, and songs of Gilgit, Chilas, Kandia (Gabrial), Dasin, Chitral, Hunsa, Nagyr, and other parts of the Hindukush, as also a supplement to the second edition of the Hunza and Nagyr handbook and an epitome of part III of the author's "The languages and races of Dardistan"
Leitner, G. W. (Gottlieb William)
Dardistan (Pakistan) -- History
“No more was heard of the departing fairies, and Azru remained by
himself, endeavouring to gather consolation from the great mission
which had been bestowed on him. A villager met him, and, struck by his
appearance, offered him shelter in his house. Next morning he went on
the roof of his host’s house, and calling out to him to come up, pointed
to the Ko mountain, on which, he said, he plainly discerned a wild goat.
The incredulous villager began to fear he had harboured a maniac, if no
worse character; but Azru shot off his arrow, and accompanied by the
villager (who had assembled some friends for protection, as he was afraid
his young guest might be an associate of robbers, and lead him into a
trap), went in the direction of the mountain. There, to be sure, at the
very spot that had been pointed out, though many miles distant, was lying
the wild goat, with Azru’s arrow transfixing its body. The astonished
peasants at once hailed him as their leader, but he exacted an oath of
secrecy from them, for he had come to deliver them from their tyrant, and
would keep his incognito till such time as his plans for the destruction
of the monster were matured.
“He then took leave of the hospitable people of Doyur, and went to
Gilgit. On reaching the place, which is scarcely four miles distant from
Doyur, he amused himself by prowling about in the gardens adjoining
the royal residence. There he met one of the female companions of
Shiribadatt’s daughter (_goli_ in Hill Punjabi, _Shadróy_ in Gilgiti)
fetching water for the princess, a lady both remarkably handsome, and of
a sweet disposition. The companion rushed back, and told the young lady
to look from over the ramparts of the castle at a wonderfully handsome
young man whom she had just met. The princess placed herself in a spot
from which she could observe any one approaching the fort. Her maid then
returned, and induced Azru to come with her on the Polo ground, the
“Shavaran,” in front of the castle; the princess was smitten with his
beauty and at once fell in love with him. She then sent word to the young
prince to come and see her. When he was admitted into her presence, he
for a long time denied being anything else than a common labourer. At
last, he confessed to being a fairy’s child, and the overjoyed princess
offered him her heart and hand. It may be mentioned here that the tyrant
Shiribadatt had a wonderful horse, which could cross a mile at every
jump, and which its rider had accustomed to jump both into and out of the
fort, over its walls. So regular were the leaps which that famous animal
could take, that he invariably alighted at a distance of a mile from the
fort and at the same place.
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