Dardistan in 1866, 1886 and 1893: Being an account of the history, religions, customs, legends, fables, and songs of Gilgit, Chilas, Kandia (Gabrial), Dasin, Chitral, Hunsa, Nagyr, and other parts of the Hindukush, as also a supplement to the second edition of the Hunza and Nagyr handbook and an epitome of part III of the author's "The languages and races of Dardistan"Leitner, G. W. (Gottlieb William)
History
Dardistan in 1866, 1886 and 1893: Being an account of the history, religions, customs, legends, fables, and songs of Gilgit, Chilas, Kandia (Gabrial), Dasin, Chitral, Hunsa, Nagyr, and other parts of the Hindukush, as also a supplement to the second edition of the Hunza and Nagyr handbook and an epitome of part III of the author's "The languages and races of Dardistan"
Leitner, G. W. (Gottlieb William)
Dardistan (Pakistan) -- History
_Kàka_, _mosè_ _djò_ _râum_ | _Mèy_ _dássga_ _nè bèy_ | _Tàbàm_
Brother! I what am to say? | My choice it is not | In the
_aresà_ _dáro_ | _Módje_ _làshga_ _nè béy_ | _Dajála_
whole of the present time | To me shame is not | The next
_éle_ _jilto_ | _Jáko_ _udàsóne_ _han_
world near has come | People despairing will be
_2nd Verse._
_Watàn_ _dáro_ _zár_ | _Tu_ _mashahúre_ _billé_ | _Ash_
In my country famous | You famous have become | To-day
_bajóni_ _dégi_ _bárri_ _musafiri_ | _Zari_ _mójo_
to get you prepared on a great journey | Openly me
_lai langíddi_ = _íje_ | _Djíll_ _mey_ _hawallí_ | _Sín qatída_
much pains | My soul is in your keeping | The river
_phúne_ | _Sudà_ _chogarong_
is flowing, the large flower | Of silver colour.[41]
A PRAYER OF THE BASHGELI KAFIRS.
[_In the Kalásha dialect._]
The ideas and many of the words in this prayer were evidently acquired by
my two Kafirs on their way through Kashmir:
“Khudá, tandrusti dé, prushkári rozì de, abattì kari, dewalat man. Tu
ghóna asas, tshik intara, tshik tu faidá káy asas. Sat asmán tì, Stru
suri mastruk mótshe dé.”
_MANNERS AND CUSTOMS._
A. AMUSEMENTS.
The Chaughan Bazi or Hockey on horseback, so popular everywhere north of
Kashmir, and which is called Polo by the Baltis and Ladakis, who both
play it to perfection and in a manner which I shall describe elsewhere,
is also well known to the Ghilgiti and Astori subdivisions of the Shina
people. On great general holidays as well as on any special occasion of
rejoicing, the people meet on those grounds which are mostly near the
larger villages, and pursue the game with great excitement and at the
risk of casualties. The first day I was at Astor, I had the greatest
difficulty in restoring to his senses a youth of the name of Rustem Ali
who, like a famous player of the same name at Mardo, was passionately
fond of the game, and had been thrown from his horse. The place of
meeting near Astor is called the Eedgah. The game is called TOPE in
Astor, and the grounds for playing it are called SHAJARAN. At Gilgit
the game is called BULLA, and the place SHAWARAN. The latter names are
evidently of Tibetan origin.
Public-domain text, read in full here on John Shaqi.
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