Darkest India: A Supplement to General Booth's "In Darkest England, and the Way Out"Booth-Tucker, Frederick St. George De Lautour
History
Darkest India: A Supplement to General Booth's "In Darkest England, and the Way Out"
Booth-Tucker, Frederick St. George De Lautour
India -- Social conditions; Poor -- India
(4) "Not only must the scheme be large enough, but it _must be
permanent._ That is to say, it must not be merely spasmodic coping with
the misery of to-day, but must go on dealing with the misery of
to-morrow and the day after, so long as there is misery left in the
world with which to grapple.
(5) "But while it must be permanent, it must also be _immediately
practicable_, and capable of being brought into instant operation with
beneficial results.
(6) "The indirect features of the scheme must not be such as to produce
injury to the persons whom we seek to benefit. Mere charity for
instance, while relieving the pinch of hunger, demoralises the
recipient. It is no use conferring sixpenny worth of benefit on a man,
if at the same time we do him a shillings worth of harm.
(7) "While assisting one class of the community, it must not seriously
interfere with the interest of another.
"These are the conditions by which I ask you to test the scheme I am
about to unfold. They are not of my making. They are the laws which
govern the work of the philanthropic reformer just as the laws of
gravitation, of wind and of weather govern the operation of the
engineer. It is no use saying we could build a bridge across the Tay, if
the wind did not blow. The engineer has to take into account the
difficulties, and make them his starting point. The wind will blow,
therefore the bridge must be made strong enough to resist it. So it is
with the social difficulties, which confront us. If we act in harmony
with these laws we shall triumph. But if we ignore them, they will
overwhelm us with destruction, and cover us with disgrace."
CHAPTER II.
WHAT IS GENERAL BOOTH'S SCHEME?
His object is to supply the destitute with food, shelter and clothing,
to provide them with work and to set them on their feet for making a
fresh start in life.
With a view to this he proposes to call into existence, a threefold
organisation, consisting of self-helping and self-sustaining
communities, governed and disciplined on the principles of the Salvation
Army. These he calls "Colonies", and divides into
(1) The City Colony,
(2) The Country Colony, and
(3) The Over-sea Colony.
All these are to be linked together and to be interwoven with and
dependent on each other. In the City Colony a series of agencies will be
established for gathering up and sifting the destitute. Thence they will
be passed on to the Country Colony and subsequently many of them will be
sent to Colonies across the sea.
Now this triple organisation can be brought into existence, on the
largest possible scale in India under circumstances peculiarly favorable
to the success of the scheme.
Our country is not of limited extent like England. It covers an immense
area and includes a conglomeration of nationalities, such as we find in
Europe, with the special advantage of being united under a single, and
that a friendly Government.
Public-domain text, read in full here on John Shaqi.
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