Misery after misery assailed him. One night as he slept under a plane tree in the open air the wolves came down from the neighbouring hills, and he only saved his life from their hungry rage by the agility with which he climbed the tree. One day as he came near a villa to beg for bread he was taken for a spy of bandits. The slaves set a fierce Molossian dog upon him, and he would have been torn to pieces if he had not dropped on all fours, and confronted the dog with such a shout that the Molossus started back, and Onesimus had time to dash a huge stone against his snarling teeth, which drove him howling away. For one who thus wandered through the country there were abundant proofs of the wretchedness and wickedness of the lower classes of Pagan life. He observed one day the blackened ruins of a large farm-house with its ricks and cattle-sheds, and not far from it he saw the white skeleton of a man chained to the hollow trunk of an aged fig-tree. The spot seemed to be shunned by all human beings, as though the curse of God were upon it. Onesimus was wandering curiously about it, and trying to appease his hunger with a few ears of corn from one of the half-burnt ricks, when the shout of a shepherd on a distant hill attracted his attention. He went to the man, who shared with him some of his black barley-bread, and told him that he had shouted to warn him from an ‘ill-omened and fatal place.’ ‘Why ill-omened and fatal?’ asked Onesimus. ‘The place belonged,’ answered the peasant, ‘to a master who had entrusted the care of it to a head slave. This man, though married, deserted his wife for a free woman of foreign extraction, whom his master had brought to the villa. The fury of his slave-wife turned into raging madness. She burnt all her husband’s accounts and possessions. She thrust a torch into every rick and barn, and when she saw the flames mount high, tied herself to her little son, and precipitated herself with him into a deep well. The master, furious at his losses, and shocked by such a tragedy, inflicted a terrible vengeance on the guilty slave. Stripping him naked, he chained him to the fig-tree, of which the hollow trunk had been the immemorial nest of swarms of bees. He smeared the wretch’s body with honey, and left him to perish.’ The bleaching skeleton had become the terror of the neighbourhood. No one dared to touch it, and the place, haunted with dark spirits of crime and retribution, was shunned far and wide as an accursed spot.