Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic TaleFarrar, F. W. (Frederic William)
History
Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic Tale
Farrar, F. W. (Frederic William)
Rome -- History -- Nero, 54-68 -- Fiction
‘Yes,’ said Gallio, significantly; ‘he has been dragged to heaven
with a hook! But you have not let me finish my story. It appears that
this Paulus was a tent-maker, and for some reason or other, in spite
of his absurd beliefs, he had gained the confidence of Erastus, the
city chamberlain, and of a great many Greeks; for, strange to say,
he had--so I am told--preached a very remarkable and original code
of ethics. It is almost inconceivable that a man can hold insane
doctrines, and yet conform to a lofty morality. Yet such seems to
have been the case with this strange person. I looked at him with
curiosity. He was dressed in the common Eastern costume of the Jews,
wearing a turban and a coarse striped robe flung over his tunic.
He was short, and had the aquiline nose and general type of Judaic
features. But though his eyes were sadly disfigured by ophthalmia,
there was something extraordinary about his look. You know how those
Jews can yell when once their Eastern stolidity is roused to fury.
Even in Rome we have had some experience of that; and you remember
how Cicero was once almost terrified out of recollection of his
speech by the clamour they made, and had to speak in a whisper that
they might not hear what he said. To stand in the midst of a mob of
such dirty, wildly gesticulating creatures, shouting, cursing, waving
their garments in the air, flinging up handfuls of dust, is enough to
terrify even a Roman. I, as you know, am a tolerably cool personage,
yet I was half appalled, and had to assume a disdainful indifference
which I was far from feeling. But this man stood there unmoved. If
he had been a Regulus or a Fabricius he could not have been more
undaunted, as he looked on his infuriated persecutors with a glance
of pitying forgiveness. Every now and then he made a conciliatory
gesture, and tried to speak; but though he spoke in Hebrew, which
usually pacifies these fanatics to silence, they would not listen
to him for an instant. But the perfect dignity, the nobleness of
attitude and aspect, with which that worn little Jew stood there,
filled me with admiration. And his face! that of Pætus Thrasea is
not more striking. The spirit of virtue and purity, and something
more which I cannot describe, seemed to breathe from it. It is an
odd fact, but those Jews seem to produce not only the ugliest and the
handsomest, but also the best and worst of mankind. I sat quiet in my
curule chair, and let the Jews yell, telling them once more that, as
no civil crime was charged against Paulus, I refused to be a judge in
matters of their superstition. At last, getting tired, I ordered the
lictors to clear the prætorium, which they did with infinite delight,
driving the yelling Jews before them like chaff, and not sparing the
blows of their fasces. I thought I had done with the matter then; but
not at all! It was the turn of the Greeks now. They resented the fact
that the Jews should be allowed to make a riot, and they sided with
Paulus.
Public-domain text, read in full here on John Shaqi.
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