Of course, the foundation of such a system must be a high, ethical ideal. We must really envisage the wants of humanity. We must want the wants of all men. We must get rid of the fascination for exclusiveness. Here, in a world full of folk, men are lonely. The rich are lonely. We are all frantic for fellow-souls, yet we shut souls out and bar the ways and bolster up the fiction of the Elect and the Superior when the great mass of men is capable of producing larger and larger numbers for every human height of attainment. To be sure, there are differences between men and groups and there will ever be, but they will be differences of beauty and genius and of interest and not necessarily of ugliness, imbecility, and hatred. The meaning of America is the beginning of the discovery of the Crowd. The crowd is not so well-trained as a Versailles garden party of Louis XIV, but it is far better trained than the Sans-culottes and it has infinite possibilities. What a world this will be when human possibilities are freed, when we discover each other, when the stranger is no longer the potential criminal and the certain inferior! What hinders our approach to the ideals outlined above? Our profit from degradation, our colonial exploitation, our American attitude toward the Negro. Think again of East St. Louis! Think back of that to slavery and Reconstruction! Do we want the wants of American Negroes satisfied? Most certainly not, and that negative is the greatest hindrance today to the reorganization of work and redistribution of wealth, not only in America, but in the world. All humanity must share in the future industrial democracy of the world. For this it must be trained in intelligence and in appreciation of the good and the beautiful. Present Big Business,--that Science of Human Wants--must be perfected by eliminating the price paid for waste, which is Interest, and for Chance, which is Profit, and making all income a personal wage for service rendered by the recipient; by recognizing no possible human service as great enough to enable a person to designate another as an idler or as a worker at work which he cannot do. Above all, industry must minister to the wants of the many and not to the few, and the Negro, the Indian, the Mongolian, and the South Sea Islander must be among the many as well as Germans, Frenchmen, and Englishmen.