Darwin, and After Darwin, Volume 2 of 3: Post-Darwinian Questions: Heredity and UtilityRomanes, George John
Science
Darwin, and After Darwin, Volume 2 of 3: Post-Darwinian Questions: Heredity and Utility
Romanes, George John
Evolution (Biology); Heredity
What has just been said touching the relations between Darwin's theory
and that of Lamarck, applies with equal force to the relations between
Darwin's theory and any other theory appertaining to evolution which has
already been, or may hereafter be propounded. Yet so greatly have some
of the Neo-Darwinians misunderstood the teachings of Darwin, that they
represent as "Darwinian heresy" any suggestions in the way of factors
"supplementary to," or "co-operative with" natural selection. Of course,
if these naturalists were to avow themselves followers of Wallace,
instead of followers of Darwin, they would be perfectly justified in
repudiating any such suggestions as, _ipso facto_ heretical. But, as we
have now seen, through all his life Darwin differed from Wallace with
regard to this very point; and therefore, unlike Wallace, he was always
ready to entertain "additional suggestions" regarding the causes of
organic evolution--several of which, indeed, he himself supplied. Hence
we arrive at this curious state of matters. Those biologists who of late
years have been led by Weismann to adopt the opinions of Wallace,
represent as anti-Darwinian the opinions of other biologists who still
adhere to the unadulterated doctrines of Darwin. Weismann's _Essays on
Heredity_ (which argue that natural selection is the only possible cause
of adaptive modification) and Wallace's work on _Darwinism_ (which in
all the respects where any charge of "heresy" is concerned directly
contradicts the doctrine of Darwin)--these are the writings which are
now habitually represented by the Neo-Darwinians as setting forth the
views of Darwin in their "pure" form. The result is that, both in
conversation and in the press, we habitually meet with complete
inversions of the truth, which show the state of confusion into which a
very simple matter has been wrought by the eagerness of certain
naturalists to identify the views of Darwin with those of Wallace and
Weismann. But we may easily escape this confusion, if we remember that
wherever in the writings of these naturalists there occur such phrases
as "pure Darwinism" we are to understand pure _Wallaceism_, or the pure
theory of natural selection to the exclusion of any supplementary
theory. Therefore it is that for the sake of clearness I coined, several
years ago, the terms "Neo-Darwinian" and "Ultra-Darwinian" whereby to
designate the school in question.
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