Darwin, and After Darwin, Volume 2 of 3: Post-Darwinian Questions: Heredity and UtilityRomanes, George John
Science
Darwin, and After Darwin, Volume 2 of 3: Post-Darwinian Questions: Heredity and Utility
Romanes, George John
Evolution (Biology); Heredity
Lastly, this is not the only occasion on which Darwin expressly
repudiates Mr. Wallace's opinion on the point in question. For it is
notorious that these co-authors of the theory of natural selection have
expressed divergent opinions concerning the origin by natural selection
of the most general of all specific characters--cross-sterility.
Although allowing that cross-sterility between allied species may be of
adaptive value in "keeping incipient species from blending," Darwin
persistently refused to be influenced by Wallace's belief that it is due
to natural selection; i.e. the belief on which alone can be founded the
"necessary deduction" with which we have been throughout concerned.
NOTE A TO PAGE 57.
I think it is desirable here to adduce one or two concrete illustrations
of these abstract principles, in order to show how, as a matter of fact,
the structure of Weismann's theory is such as to preclude the
possibility of its assumptions being disproved--and this even supposing
that the theory is false.
At first sight nothing could seem more conclusive on the side of
Darwinian or Lamarckian principles than are the facts of hereditary
disease, in cases where the disease has unquestionably been acquired by
the parents. Take, for example, the case of gout. Here there is no
suspicion of any microbe being concerned, nor is there any question
about the fact of the disease being one which is frequently acquired by
certain habits of life. Now, suppose the case of a man who in middle age
acquires the gout by these habits of life--such as insufficient
exercise, over-sufficient food, and free indulgence in wine. His son
inherits the gouty diathesis, and even though the boy may have the fear
of gout before his eyes, and consequently avoid over-eating and
alcoholic drinking, &c., the disease may overtake him also. Well, the
natural explanation of all this is, that the sins of the fathers descend
upon the children; that gout acquired may become in the next generation
gout transmitted. But, on the other hand, the school of Weismann will
maintain that the reason why the parent contracted the gout was because
he had a congenital, or "blastogenetic," tendency towards that
disease--a tendency which may, indeed, have been intensified by his
habits of life, but which, in so far as thus intensified, was not
transmitted to his offspring. All that was so transmitted was the
congenital tendency; and all that is proved by such cases as those above
supposed, where the offspring of gouty parents become gouty
notwithstanding their abstemious habits, is that in such offspring the
congenital tendency is even more pronounced than it was in their
parents, and therefore did not require so much inducement in the way of
unguarded living to bring it out. Now, here again, without waiting to
consider the relative probabilities of these two opposing explanations,
it is enough for the purposes of the illustration to remark that it is
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