The point, then, which in the first instance must be firmly fastened in our minds is this:--so long as there is free intercrossing, heredity cancels variability, and makes in favour of fixity of type. Only when assisted by some form of discriminate isolation, which determines the exclusive breeding of like with like, can heredity make in favour of change of type, or lead to what we understand by organic evolution. Now the forms of discriminate isolation, or homogamy, are very numerous. When, for example, any section of a species adopts somewhat different habits of life, or occupies a somewhat different station in the economy of nature, homogamy arises within that section. There are forms of homogamy on which Darwin has laid great stress, as we shall presently find. Again, when for these or any other reasons a section of a species becomes in any small degree modified as to form or colour, if the species happens to be one where any psychological preference in pairing can be exercised--as is very generally the case among the higher animals--exclusive breeding is apt to ensue as a result of such preference; for there is abundant evidence to show that, both in birds and mammals, sexual selection is usually opposed to the intercrossing of dissimilar varieties. Once more, in the case of plants, intercrossing of dissimilar varieties may be prevented by any slight difference in their seasons of flowering, of topographical stations, or even, in the case of flowers which depend on insects for their fertilization, by differences in the instincts and preferences of their visitors. But, without at present going into detail with regard to these different forms of discriminate isolation, there are still two others, both of which are of much greater importance than any that I have hitherto named. Indeed, these two forms are of such immeasurable importance, that were it not for their virtually ubiquitous operation, the process of organic evolution could never have begun, nor, having begun, continued.