Darwin, and After Darwin, Volumes 1 and 3: An Exposition of the Darwinian Theory and a Discussion of Post-Darwinian QuestionsRomanes, George John
Science
Darwin, and After Darwin, Volumes 1 and 3: An Exposition of the Darwinian Theory and a Discussion of Post-Darwinian Questions
Romanes, George John
Evolution (Biology); Heredity
Linnæus, for example, expressly says--"You ask me for the characters of
the natural orders; I confess that I cannot give them." Yet he maintains
that, although he cannot define the characters, he knows, by a sort of
naturalist's instinct, what in a general way will subsequently be found
to be the organs of most importance in the eventual grouping of plants
under a natural system. "I will not give my reasons for the distribution
of the natural orders which I have published," he said: "you, or some
other person, after twenty or after fifty years, will discover them, and
see that I was right."
Thus we perceive that in forming their provisional or artificial
classifications, naturalists have been guided by an instinctive belief
in some general principle of natural affinity, the character of which
they have not been able to define; and that the structures which they
selected as the bases of their classifications when these were
consciously artificial, were selected because it seemed that they were
the structures most likely to prove of use in subsequent attempts at
working out the natural system.
This general principle of natural affinity, of which all naturalists
have seen more or less well-marked evidence in organic nature, and after
which they have all been feeling, has sometimes been regarded as
natural, but more often as supernatural. Those who regarded it as
supernatural took it to consist in a divine ideal of creation according
to types, so that the structural affinities of organisms were to them
expressions of an archetypal plan, which might be revealed in its
entirety when all organisms on the face of the earth should have been
examined. Those, on the other hand, who regarded the general principle
of affinity as depending on some natural causes, for the most part
concluded that these must have been utilitarian causes; or, in other
words, that the fundamental affinities of structure must have depended
upon fundamental requirements of function. According to this view, the
natural classification would eventually be found to stand upon a basis
of physiology. Therefore all the systems of classification up to the
earlier part of the present century went upon the apparent axiom, that
characters which are of most importance to the organisms presenting them
must be characters most indicative of natural affinities. But the truth
of the matter was eventually found to be otherwise. For it was
eventually found that there is absolutely no correlation between these
two things; that, therefore, it is a mere chance whether or not organs
which are of importance to organisms are likewise of importance as
guides to classification; and, in point of fact, that the general
tendency in this matter is towards an inverse instead of a direct
proportion. More often than not, the greater the value of a structure
for the purpose of indicating natural affinities, the less is its value
to the creatures presenting it.
Public-domain text, read in full here on John Shaqi.
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