Darwin and Modern ScienceSeward, A. C. (Albert Charles)
Philosophy
Darwin and Modern Science
Seward, A. C. (Albert Charles)
Darwin, Charles, 1809-1882; Evolution (Biology); Science -- History
It is right and proper that we should shake ourselves free from all
creationist appreciations of Darwin, and that we should recognise the
services of pre-Darwinian evolutionists who helped to make the time
ripe, yet one cannot help feeling that the citation of them is apt to
suggest two fallacies. It may suggest that Darwin simply entered into
the labours of his predecessors, whereas, as a matter of fact, he knew
very little about them till after he had been for years at work. To
write, as Samuel Butler did, "Buffon planted, Erasmus Darwin and Lamarck
watered, but it was Mr Darwin who said 'That fruit is ripe,' and shook
it into his lap"... seems to us a quite misleading version of the facts
of the case. The second fallacy which the historical citation is
a little apt to suggest is that the filiation of ideas is a simple
problem. On the contrary, the history of an idea, like the pedigree
of an organism, is often very intricate, and the evolution of the
evolution-idea is bound up with the whole progress of the world. Thus
in order to interpret Darwin's clear formulation of the idea of organic
evolution and his convincing presentation of it, we have to do more than
go back to his immediate predecessors, such as Buffon, Erasmus Darwin,
and Lamarck; we have to inquire into the acceptance of evolutionary
conceptions in regard to other orders of facts, such as the earth and
the solar system (See Chapter IX. "The Genetic View of Nature" in J.T.
Merz's "History of European Thought in the Nineteenth Century", Vol. 2,
Edinburgh and London, 1903.); we have to realise how the growing success
of scientific interpretation along other lines gave confidence to those
who refused to admit that there was any domain from which science could
be excluded as a trespasser; we have to take account of the development
of philosophical thought, and even of theological and religious
movements; we should also, if we are wise enough, consider social
changes. In short, we must abandon the idea that we can understand
the history of any science as such, without reference to contemporary
evolution in other departments of activity.
Public-domain text, read in full here on John Shaqi.
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