her, when she screamed, and rushed away into the water; but not without leaving behind her a beautiful daughter, who became afterwards the mother of the race." (The Lord Bishop of Labuan, "On the Wild Tribes of the North-West Coast of Borneo", "Transactions of the Ethnological Society of London", New Series II. (London, 1863), pages 26 sq. Such stories conform to a well-known type which may be called the Swan-Maiden type of story, or Beauty and the Beast, or Cupid and Psyche. The occurrence of stories of this type among totemic peoples, such as the Tshi-speaking negroes of the Gold Coast, who tell them to explain their totemic taboos, suggests that all such tales may have originated in totemism. I shall deal with this question elsewhere.) Members of a clan in Mandailing, on the west coast of Sumatra, assert that they are descended from a tiger, and at the present day, when a tiger is shot, the women of the clan are bound to offer betel to the dead beast. When members of this clan come upon the tracks of a tiger, they must, as a mark of homage, enclose them with three little sticks. Further, it is believed that the tiger will not attack or lacerate his kinsmen, the members of the clan. (H. Ris, "De Onderafdeeling Klein Mandailing Oeloe en Pahantan en hare Bevolking met uitzondering van de Oeloes", "Bijdragen tot de Tall- Land- en Volkenkunde van Nederlansch-Indie, XLVI." (1896), page 473.) The Battas of Central Sumatra are divided into a number of clans which have for their totems white buffaloes, goats, wild turtle-doves, dogs, cats, apes, tigers, and so forth; and one of the explanations which they give of their totems is that these creatures were their ancestors, and that their own souls after death can transmigrate into the animals. (J.B. Neumann, "Het Pane en Bila-stroomgebied op het eiland Sumatra", "Tijdschrift van het Nederlandsch Aardrijkskundig Genootschap", Tweede Serie, III. Afdeeling, Meer uitgebreide Artikelen, No. 2 (Amsterdam, 1886), pages 311 sq.; id. ib. Tweede Serie, IV. Afdeeling, Meer uitgebreide Artikelen, No. 1 (Amsterdam, 1887), pages 8 sq.) In Amboyna and the neighbouring islands the inhabitants of some villages aver that they are descended from trees, such as the Capellenia moluccana, which had been fertilised by the Pandion Haliaetus. Others claim to be sprung from pigs, octopuses, crocodiles, sharks, and eels. People will not burn the wood of the trees from which they trace their descent, nor eat the flesh of the animals which they regard as their ancestors. Sicknesses of all sorts are believed to result from disregarding these taboos. (J.G.F. Riedel, "De sluik- en kroesharige rassen tusschen Selebes en Papua" (The Hague, 1886), pages 32, 61; G.W.W.C. Baron van Hoevell, "Ambon en meer bepaaldelijk de Oeliasers" (Dordrecht, 1875), page 152.) Similarly in Ceram persons who think they are descended from crocodiles, serpents, iguanas, and sharks will not eat the flesh of these animals. (J.G.F. Riedel op. cit.