page 122.) Many other peoples of the Molucca Islands entertain similar beliefs and observe similar taboos. (J.G.F. Riedel "De sluik- en kroesharige rassen tusschen Selebes en Papua" (The Hague, 1886), pages 253, 334, 341, 348, 412, 414, 432.) Again, in Ponape, one of the Caroline Islands, "The different families suppose themselves to stand in a certain relation to animals, and especially to fishes, and believe in their descent from them. They actually name these animals 'mothers'; the creatures are sacred to the family and may not be injured. Great dances, accompanied with the offering of prayers, are performed in their honour. Any person who killed such an animal would expose himself to contempt and punishment, certainly also to the vengeance of the insulted deity." Blindness is commonly supposed to be the consequence of such a sacrilege. (Dr Hahl, "Mittheilungen uber Sitten und rechtliche Verhaltnisse auf Ponape", "Ethnologisches Notizblatt", Vol. II. Heft 2 (Berlin, 1901), page 10.) Some of the aborigines of Western Australia believe that their ancestors were swans, ducks, or various other species of water-fowl before they were transformed into men. (Captain G. Grey, "A Vocabulary of the Dialects of South Western Australia", Second Edition (London, 1840), pages 29, 37, 61, 63, 66, 71.) The Dieri tribe of Central Australia, who are divided into totemic clans, explain their origin by the following legend. They say that in the beginning the earth opened in the midst of Perigundi Lake, and the totems (murdus or madas) came trooping out one after the other. Out came the crow, and the shell parakeet, and the emu, and all the rest. Being as yet imperfectly formed and without members or organs of sense, they laid themselves down on the sandhills which surrounded the lake then just as they do now. It was a bright day and the totems lay basking in the sunshine, till at last, refreshed and invigorated by it, they stood up as human beings and dispersed in all directions. That is why people of the same totem are now scattered all over the country. You may still see the island in the lake out of which the totems came trooping long ago. (A.W. Howitt, "Native Tribes of South-East Australia" (London, 1904), pages 476, 779 sq.) Another Dieri legend relates how Paralina, one of the Mura-Muras or mythical predecessors of the Dieri, perfected mankind. He was out hunting kangaroos, when he saw four incomplete beings cowering together. So he went up to them, smoothed their bodies, stretched out their limbs, slit up their fingers and toes, formed their mouths, noses, and eyes, stuck ears on them, and blew into their ears in order that they might hear. Having perfected their organs and so produced mankind out of these rudimentary beings, he went about making men everywhere. (A.W. Howitt op. cit., pages 476, 780 sq.) Yet another Dieri tradition sets forth how the Mura-Mura produced the race of man out of a species of small black