We must briefly refer here to the views--much discussed in the last decade--of H. de Vries, who believes that the roots of transformation must be sought for in SALTATORY VARIATIONS ARISING FROM INTERNAL CAUSES, and distinguishes such MUTATIONS, as he has called them, from ordinary individual variations, in that they breed true, that is, with strict inbreeding they are handed on pure to the next generation. I have elsewhere endeavoured to point out the weaknesses of this theory ("Vortrage uber Descendenztheorie", Jena, 1904, II. 269. English Translation London, 1904, II. page 317.), and I am the less inclined to return to it here that it now appears (See Poulton, "Essays on Evolution", Oxford, 1908, pages xix-xxii.) that the far-reaching conclusions drawn by de Vries from his observations on the Evening Primrose, Oenothera lamarckiana, rest upon a very insecure foundation. The plant from which de Vries saw numerous "species"--his "mutations"--arise was not, as he assumed, a WILD SPECIES that had been introduced to Europe from America, but was probably a hybrid form which was first discovered in the Jardin des Plantes in Paris, and which does not appear to exist anywhere in America as a wild species. This gives a severe shock to the "Mutation theory," for the other ACTUALLY WILD species with which de Vries experimented showed no "mutations" but yielded only negative results. Thus we come to the conclusion that Darwin ("Origin of Species" (6th edition), pages 176 et seq.) was right in regarding transformations as taking place by minute steps, which, if useful, are augmented in the course of innumerable generations, because their possessors more frequently survive in the struggle for existence. (b) SELECTION-VALUE OF THE INITIAL STEPS. Is it possible that the significant deviations which we know as "individual variations" can form the beginning of a process of selection? Can they decide which is to perish and which to survive? To use a phrase of Romanes, can they have SELECTION-VALUE?