Now as Linnaeus practically applied the idea of species with a sagacity
which has never been surpassed and rarely equaled and indeed may be said to
have fixed its received meaning in natural history, it may well be inferred
that in the phrase above cited he did not so much undertake to frame a
logical definition, as to set forth the idea which, in his opinion, lay at
the foundation of species; on which basis A.L. Jussieu did construct a
logical definition--"Nunc rectius definitur perennis individuorum similium
successio continuata generatione renascentium." The fundamental idea of
species, we would still maintain, is that of a chain of which
genetically-connected individuals are the links. That, in the practical
recognition of species, the essential characteristic has to be inferred, is
no great objection--the general fact that like engenders like being an
induction from a vast number of instances, and the only assumption being
that of the uniformity of Nature. The idea of gravitation, that of the
atomic constitution of matter, and the like, equally have to be verified
inferentially. If we still hold to the idea of Linnaeus, and of Agassiz,
that existing species were created independently and essentially all at
once at the beginning of the present era, we could not better the
propositions of Linnaeus and of Jussieu. If; on the other hand, the time has
come in which we may accept, with De Candolle, their successive
origination, at the commencement of the present era or before, and even by
derivation from other forms, then the "in principio" of Linnaeus will refer
to that time, whenever it was, and his proposition be as sound and wise as
ever.
In his "Geographie Botanique" (ii., 1068-1077) De Candolle discusses this
subject at length, and in the same interest. Remarking that of the two
great facts of species, viz., likeness among the individuals, and
genealogical connection, zoologists have generally preferred the
latter,[IV-4] while botanists have been divided in opinion, he pronounces
for the former as the essential thing, in the following argumentative
statement:
Public-domain text, read in full here on John Shaqi.
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