snow-capped summits, or absolute deserts, the struggle for life is almost
exclusively with the elements.
"That climate acts in main part indirectly by favoring other species, we
may clearly see in the prodigious number of plants in our gardens which can
perfectly well endure our climate, but which never become naturalized, for
they cannot compete with our native plants, nor resist destruction by our
native animals."--(pp. 68, 69.)
After an instructive instance in which "cattle absolutely determine the
existence of the Scotch fir," we are referred to cases in which insects
determine the existence of cattle:
"Perhaps Paraguay offers the most curious instance of this; for here
neither cattle, nor horses, nor dogs, have ever run wild, though they swarm
southward and northward in a feral state; and Azara and Rengger have shown
that this is caused by the greater number in Paraguay of a certain fly,
which lays its eggs in the navels of these animals when first born. The
increase of these flies, numerous as they are, must be habitually checked
by some means, probably by birds. Hence, if certain insectivorous birds
(whose numbers are probably regulated by hawks or beasts of prey) were to
increase in Paraguay, the flies would decrease--then cattle and horses
would become feral, and this would certainly greatly alter (as indeed I
have observed in parts of South America) the vegetation; this, again, would
largely affect the insects; and this, as we have just seen in
Staffordshire, the insectivorous birds, and so onward in ever-increasing
circles of complexity. We began this series by insectivorous birds, and we
had ended with them. Not that in Nature the relations can ever be as simple
as this. Battle within battle must ever be recurring with varying success;
and yet in the long-run the forces are so nicely balanced that the face of
Nature remains uniform for long periods of time, though assuredly the
merest trifle would often give the victory to one organic being over
another. Nevertheless, so profound is our ignorance, and so high our
presumption, that we marvel when we hear of the extinction of an organic
being; and as we do not see the cause, we invoke cataclysms to desolate the
world, or invent laws on the duration of the forms of life!"--(pp. 72, 73.)
Public-domain text, read in full here on John Shaqi.
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