2. The observation of the gradations of structure, from extreme simplicity to very great complexity, presented by living things, and of the relation of these graduated forms to one another. 3. The observation of the existence of an analogy between the series of gradations presented by the species which compose any great group of animals or plants, and the series of embryonic conditions of the highest members of that group. 4. The observation that large groups of species of widely different habits present the same fundamental plan of structure; and that parts of the same animal or plant, the functions of which are very different, likewise exhibit modifications of a common plan. 5. The observation of the existence of structures, in a rudimentary and apparently useless condition, in one species of a group, which are fully developed and have definite functions in other species of the same group. 6. The observation of the effects of varying conditions in modifying living organisms. 7. The observation of the facts of geographical distribution. 8. The observation of the facts of the geological succession of the forms of life. 1. Notwithstanding the elaborate disguise which fear of the powers that were led Descartes to throw over his real opinions, it is impossible to read the "Principes de la Philosophie" without acquiring the conviction that this great philosopher held that the physical world and all things in it, whether living or not living, have originated by a process of evolution, due to the continuous operation of purely physical causes, out of a primitive relatively formless matter. [Footnote: As Buffon has well said:--"L'idée de ramener l'explication de tous les phénomènes à des principes mecaniques est assurement grande et belle, ce pas est le plus hardi qu'on peut faire en philosophie, et c'est Descartes qui l'a fait."--_l. c._ p. 50.] The following passage is especially instructive:--