In the last chapter we had evidence enough that in human societies,
just as in the animal world, a very keen struggle is going on. This
struggle is seen on a colossal scale when whole races enter into
combat with each other, and success attends the one which is superior
in some quality of mind or body, or that is rich in the possession
of some machine of war. We have the spectacle of the Eastern king
using a captive nation for the construction of irrigation works,
or for the building of a temple or a pyramid; or, coming to more
modern times, we see the Mexican civilisation destroyed by the
Spaniards, or the wholesale extermination of savage races by the
British. So, likewise, amongst the individual members of any given
community very much the same struggle may be seen, in which the
poor are the conquered ones, and the rich the vanquishers in the
fight.
_Does the Race show Increased Brain Capacity?_
This competition of individuals in our own community has always been
one in which brain power has been pitted against brain power, rather
than muscle volume against muscle volume, and it is interesting to
investigate whether or no, as a result of this struggle, our race
has increased its innate intellectual capacity during the historic
period, and, furthermore, what changes are likely to take place in
the future.
Before we can venture to proceed with this investigation, it is
necessary at once to separate from each other the question of our
innate intellectual activity, and that of our intellectual property.
We, in this nineteenth century, are the inheritors of a vast fund of
accumulated knowledge--an intellectual property--which is infinitely
greater than that possessed by the Greeks at the time of Socrates
and Plato, yet I do not think that anyone would venture to assert
that an average Englishman of to-day has better brain tissue and
corresponding intellectual activity than that which was possessed
by an average ancient Greek; indeed, some with Galton would say
that the Englishman’s brain power is very inferior. We have always
to bear in mind that, owing to our possession of the faculty of
language spoken and written, our intellectual property, like our
material property in houses, land, etc., has been, and is being,
transmitted to us from generation to generation, and that we at the
present time are recipients of the accumulations amassed by the
restless intellectual activity of our direct and indirect ancestors.
We cannot, therefore, determine whether we are increasing in our
intellectual activity by the amount of knowledge we possess, and
we must seek some other evidence.
Public-domain text, read in full here on John Shaqi.
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