Equally valueless would be a comparison between the intellectual
activity of the Greeks or Romans and ourselves, taking as a test
say the number of distinguished writers per million of population;
for the Greek and Roman people are not related to us in direct
line of descent, but are remote cousins. We can, however, obtain
information which is of the greatest value as to the intellectual
power of our direct forefathers at dates which may be counted back
by thousands of years. Although they have left no written records
behind them--for writing, even at the later part of the period
referred to, was a rough implement, and placed in the hands of very
few--yet they have left behind them, buried in their sepulchral
mounds, their skulls, silent witnesses of the power and activity
of the minds that once inhabited them.
_The Neolithic compared with the Modern English Skulls._
The skull is the bony covering to the brain and the great organs of
sense placed in the head; it develops with them, and is adapted with
them as these organs during growth assume their proper racial and
family characteristics. By an exhaustive examination and comparison
of the skulls of different individuals of different races, the
anthropometrist is able with certainty to affirm regarding the
skulls of unknown persons their race and their general position in
the scale of intellectual development. In a race where brain power
is great, the brain pan is large and capacious, to accommodate the
organ within it; it is a large-brain-small-jaw skull. In a race in
which the brain power is limited, we have the small-brain-big-jaw
skull. In races on much the same intellectual level, but who differ
from each other in special physical and mental characters, the
skull is generally a recognisable feature, and one can pick out at
once the long skull of an Aryan from the broader skull of a Finn
or Magyar.
Many of the sepulchral mounds just alluded to have been opened,
notably by General Pitt-Rivers and Canon Greenwell, and the remains
of well-preserved skulls have in several hundreds of instances been
found. These go back to very remote antiquity, in many instances
to the Stone Age, which we may place at least before the Christian
era. When these skulls are examined, they are found to be similar
to many of our own. When we look at them, we feel that there is
no reason to assume that they are of a lower type than our own,
or that the men and women of whom they are the remains would not,
were they possessed of our advantages of education, etc., take an
equal status in society with us. Some of them, especially those
removed from the Vikings’ graves, must have belonged to magnificent
specimens of humanity.
_Abeyance of Brain Development since Neolithic Times._
Public-domain text, read in full here on John Shaqi.
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