We are not, however, bound to assume from these two examples that,
_bar_ political catastrophe, a race will always progress, or even
continue to possess its original characteristics.
In the case of Spain, a country which at one period of history
took a distinct lead amongst European nations, and explored and
conquered large areas in America and elsewhere, we find that to
this activity followed a period of lethargy and want of initiative.
But even here it would be wrong to assume a condition of national
senility, for old age in the individual is, in the millions of cases
under observation, an inevitable necessity, while the decline of
Spain was due to causes which might have been avoided, and the ill
effects of which might have been readily removed.
The Spaniards, unlike the English and the French, mix freely with
lower races, and in the Spanish colonies the race diluted its blood,
and thus influenced the home country. Not only was this so, but there
can be little doubt that much of that which possessed intelligence
and independence was taken out of the race during the days of the
Inquisition. When we remember that, from 1481–1808, no less than
340,000 persons were punished, of whom 32,000 were burnt alive,
and that thousands who represented the nation’s capacity and moral
backbone left the country, we need hardly wonder at the inevitable
result. If this be a true reading of history, we have here a case
of organic race deterioration, but it must be noted that it was
brought about by conditions which were under control, and, unlike
causes of true senility, were not universally operative.[1]
_Our Power to ensure our own Racial Progress._
We may conclude, I venture to think, from these examples in history,
that a race may continue to preserve its racial character for long
periods of time without deterioration, but it is suggested to us
that there are distinct dangers to be understood and avoided. If,
therefore, we ask ourselves, “Is our own preservation as a race
possible?” the answer comes to us that, guided by the historical
knowledge we possess, and with our better acquaintance with man
himself, and the laws of his growth and well-being, we have an
advantage over all who have gone before us, so that, if misadventure
should befall us, it will be most assuredly because of our own
indifference, and because we wilfully shut our eyes to the light
of truth.
Public-domain text, read in full here on John Shaqi.
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