What became of flower and herb, of creatures that live between the zones of high and low water, of mollusk and coral and fish that require an appropriate depth and a fitting temperature in their liquid homes, it will be useless to speculate, if, after all that has been urged upon other points, there are some who still think that the description in Genesis is the description of a Flood that prevailed over all the world, and intend still to believe in such a Flood, and to teach it as a part of religious doctrine, notwithstanding any argument or scientific proof to the contrary. For them we can do no more than commend to their daily reflection a few lines from the lives of two famous men:—‘In spite,’ says Dr. Wilson,’ alike of the science and the devout religious spirit of Columbus, the Salamanca divines pronounced the idea of the earth’s spherical form heterodox, and a belief in antipodes incompatible with the historical traditions of our faith: since to assert that there were inhabited lands on the opposite side of the globe, would be to maintain that there were nations not descended from Adam, it being impossible for them to have passed the intervening ocean. This would therefore be to discredit the Bible, which expressly declares that all men are descended from one common parent.’ {31a} And thus another author describes a well-known incident in the life of Galileo:—‘Clad in a penitent’s sackcloth, the mighty, self-relying philosopher and genius fell upon his knees, and, with his hands laid on the Holy Evangelists, declared that he abjured, detested, and would never again teach the doctrine of the sun’s stability and the earth’s motion. Having confirmed his oath in writing, and promised to perform the enjoined penance, he rose from his knees a pardoned man; and turning about to one of his friends, stamped on the ground and pronounced in an emphatic whisper, “Eppure si muove,” {31b}—but still it _does_ move.’ As the antipodes exist, as the earth goes round the sun, and as the Bible continues to be true, in spite of the theologians and inquisitors at Salamanca and at Rome, so will it continue to be true and full of truth, when at length it shall be acknowledged, as it will be, that there is nothing universal about the Noachian Deluge except the disbelief in its universality. * * * * * BY THE REV. T. R. R. STEBBING. _DARWINISM_: _A Lecture delivered before the Torquay_ _Natural History Society_, _Feb. 1st_, 1869. _London_: _Simpkin_, _Marshall and Co._ _Oxford_: _T. and G. Shrimpton_. _Torquay_: _E. Cockrem_, 10, _Strand_. * * * * * _LONGINUS ON THE SUBLIME_. _A Translation_. _With Illustrative Passages from_ _English Authors_.