At length she attained a more scriptural view of the way of salvation; she saw Christ as a vicarious sacrifice, and felt that, if saved at all, it must be by his blood, and not by her own imperfect righteousness. This view of Jesus was sweet and precious. He had become, not the Savior of the world, but _her_ own Savior; he had died, not merely for the sins of the race, but for _her_ sins; and in this sacred contemplation her soul found sweet relief. The torturing load of fears was gone; one sight of Christ had changed the heart and taken away its grief and sin. Like a liberated slave she rejoiced in perfect freedom, and her happy soul went out in joyful thanks to Him who had wrought the work. With a heart changed by God, she seemed to pass from rapture to rapture, from bliss to bliss. Beneath the operations of grace her mind and her heart seemed to be enlarged, and to a wonderful extent she drank in the truth of the inspired word. Doctrines which until now had been all shrouded in darkness were readily comprehended. The great plan of salvation by the cross excited her wonder and admiration, and she loved to dwell upon it as the way in which she herself had been saved. All the energy of her soul seemed to be aroused to action. She was in a new world, inspired by new hopes, living a new life, a new creature. The character of Miss Hasseltine's mind may be inferred from the nature of the books which, at this period of her experience, she read with the greatest eagerness. Instead of resorting to works of a superficial cast for instruction, she selected the profound dissertations of our most learned theologians, and read with much interest, as we are informed by her biographer, "the works of Edwards, Hopkins, Bellamy, and Doddridge." In the investigation of the deep and awful things of God she spent much of her time, and, with a humble desire to know the truth and obey it, sought wisdom from on high. On the 14th of September, 1806, Miss Hasseltine made a public profession of religion, and connected herself with the Congregational church in Bradford, and for the first time partook with the company of believers of the broken emblems of a Savior's infinite compassion. The observance of this ordinance was full of blessing; at the table, according to her own testimony, she renewed her covenant with her Maker, and more solemnly than ever gave herself to the holy work of God. She felt how needful the assistance of a higher power was to keep her from the snares into which young Christians are so liable to fall.