Also, she became subject to frequent fainting fits, the first of which
took place the night before Hugh’s departure, after she had returned to
the house from her interview with him in the Ghost’s Walk. She was
evidently miserable.
For this misery we know that there were very sufficient reasons, without
taking into account the fact that she had no one to fascinate now. Her
continued lameness, which her restlessness aggravated, likewise gave her
great cause for anxiety. But I presume that, even during the early part of
her confinement, her mind had been thrown back upon itself, in that
consciousness which often arises in loneliness and suffering; and that
even then she had begun to feel that her own self was a worse tyrant than
the count, and made her a more wretched slave than any exercise of his
unlawful power could make her.
Some natures will endure an immense amount of misery before they feel
compelled to look there for help, whence all help and healing comes. They
cannot believe that there is verily an unseen mysterious power, till the
world and all that is in it has vanished in the smoke of despair; till
cause and effect is nothing to the intellect, and possible glories have
faded from the imagination; then, deprived of all that made life pleasant
or hopeful, the immortal essence, lonely and wretched and unable to cease,
looks up with its now unfettered and wakened instinct, to the source of
its own life—to the possible God who, notwithstanding all the
improbabilities of his existence, may yet perhaps be, and may yet perhaps
hear his wretched creature that calls. In this loneliness of despair, life
must find The Life; for joy is gone, and life is all that is left: it is
compelled to seek its source, its root, its eternal life. This alone
remains as a possible thing. Strange condition of despair into which the
Spirit of God drives a man—a condition in which the Best alone is
the Possible!
Other simpler natures look up at once. Even before the first pang has
passed away, as by a holy instinct of celestial childhood, they lift their
eyes to the heavens whence cometh their aid. Of this class Euphra was not.
She belonged to the former. And yet even she had begun to look upward, for
the waters had closed above her head. She betook herself to the one man of
whom she had heard as knowing about God. She wrote, but no answer came.
Days and days passed away, and there was no reply.
“Ah! just so!” she said, in bitterness. “And if I cried to God for ever, I
should hear no word of reply. If he be, he sits apart, and leaves the weak
to be the prey of the bad. What cares he?”
Public-domain text, read in full here on John Shaqi.
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