David LivingstoneHorne, C. Silvester (Charles Silvester)
History
David Livingstone
Horne, C. Silvester (Charles Silvester)
Livingstone, David, 1813-1873
They recognised him as a great chief, and
his whole career is eloquent of the extraordinary devotion which he
inspired in them. At the end of May, 1841, he was at Kuruman, with
instructions from the Directors of the Society to turn his attention to
the North--instructions that absolutely coincided with his own
aspiration. It is notable that he formed the very highest opinion of the
value of Christian missions from the results that he saw. Let it be
remembered that he was always a slow, cautious Scot in all his
judgments, with a severely truthful and scientific mind, and his
testimony becomes the more valuable. “Everything I witnessed surpassed
my hopes,” he writes home; “if this is a fair sample the statements of
the missionaries as to their success are far within the mark.” He is
full of the praises of the Christian Hottentots, who are “far superior
in attainments to what I had expected;” their worship reminded him of
the old covenanters. It was thus, then, that with his zeal for his
mission of evangelism greatly stimulated, he started north to the
country of the Bakwains.
A short circuit sufficed to reveal the problem, and he returned to
Kuruman to think out the best plan of campaign. The first step was a
characteristic one. It was to isolate himself absolutely from all
European society and live among the natives, so as to learn their
language and study their habits and their laws. For six months he
rigorously pursued his plan, and found his reward in the new
appreciation he gained of the native character and mode of thinking, and
the extent to which he conquered their confidences. So far advanced had
he become in the knowledge of their language that he was able to enjoy a
laugh at himself for “turning poet.” One can believe that to
Livingstone this was no easy work; but he succeeded in making Sechuana
translations of several hymns which were afterwards adopted and printed
by the French missionaries. “If they had been bad,” he says in his naïve
way, “I don’t see that they can have had any motive for using them.”
Public-domain text, read in full here on John Shaqi.
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