David LivingstoneHorne, C. Silvester (Charles Silvester)
History
David Livingstone
Horne, C. Silvester (Charles Silvester)
Livingstone, David, 1813-1873
On the 4th of December they had a foretaste of coming peril, in the
person of a howling dervish, who came at Livingstone with his lips
covered with foam, and with a small battle-axe in his hand. “I felt it
would be a sorry way to leave the world, to get my head chopped by a mad
savage”--but he would show no fear, and by and by the paroxysm of frenzy
passed away. Later on, they heard the tribesmen exulting over them.
“God has apportioned them to us,” they cried. Still there was no
outbreak, and the expedition moved on unmolested. The country was now
seen to be swarming with inhabitants. They had no notion of any invasion
of their territory that did not mean conquest and plunder; but when the
villagers listened to Christ’s promise of “Peace on earth, goodwill to
men,” they expressed satisfaction. “Give us rest and sleep,” they
pleaded. The chief Monze, further on, was urgent that a white man should
come and live among his people, and his sister seconded him, exclaiming
that it would be joy “to sleep without dreaming of anyone pursuing one
with a spear.” Livingstone must have felt like Dante with the vision of
the Inferno before his eyes.
They travelled on through a healthy and beautiful region, where
Livingstone could indulge to the full his love of natural beauties, and
study the habits of the wonderful beasts and birds. They kept well to
the north of the Zambesi; and the first organised hostility awaited
them at the confluence of the Zambesi and the Loangwa. There is no more
striking or characteristic story than this in the whole of Livingstones
biography. The chief Mburuma had shown many signs of treachery, and had
roused the countryside against the expedition. It seemed almost certain
that the passage of the Loangwa would be contested. The people were
collecting in large numbers, and remained in obstinate suspicion at a
distance from the camp. Livingstone’s own reflections are to be gathered
from the entries in his Journal. On January 14th--for 1856 has come--he
writes, “Thank God for His great mercies this far. How soon I may be
called before Him, my righteous Judge, I know not.... On Thy word I
lean. The cause is Thine. See, O Lord, how the heathens rise up against
me as they did against Thy Son.” Then comes a very characteristic
sentence: “It seems a pity that the facts about the two healthy
longitudinal regions should not be known in Christendom. Thy will be
done.”
Public-domain text, read in full here on John Shaqi.
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