David Morgan, the Welsh Jacobite: a contribution to the history of Jacobitism in WalesLlewellin, W. (William), active 1811-1841
History
David Morgan, the Welsh Jacobite: a contribution to the history of Jacobitism in Wales
Llewellin, W. (William), active 1811-1841
Jacobites; Morgan, David Thomas, approximately 1695-1746; Wales -- History -- 1536-1700
The name of James Dawson is connected with a melancholy incident which
the poet Shenstone {26} made the subject of the pathetic ballad of “Jemmy
Dawson.” He belonged to a family of high respectability in Lancashire,
and had been educated at St. John’s College, Cambridge. Having formed an
ardent attachment for a young lady of handsome fortune, they were engaged
to be married just at the time of the outbreak of the Rebellion. All the
influence of his friends, and every effort that the most devoted
affection could suggest having failed to secure his pardon, no entreaties
or remonstrances could dissuade the faithful girl, to whom he was
affianced, from being present at the execution of the man whom she loved
with the deepest tenderness. Through all the horrors that characterised
the melancholy scene, and while witnessing the cruel and barbarous fate
of her lover, she exhibited no violent demonstration of sorrow; but when
all had been concluded, and the heart which had beaten so warmly for her
had been thrown into the flames, the terrible excitement, which had
hitherto sustained her wholly gave way, and, exclaiming—“my dear, I
follow thee!—I follow thee!—sweet Jesus, receive both our souls
together!” she fell back in the carriage, and expired, as the last word
trembled on her lips. {27a}
Though in passing to their trials the mob had hooted and insulted them,
it was observable at their execution that the assembled multitude
exhibited considerable sympathy, and appeared to commiserate the fate of
those gallant and hapless gentlemen.
When the horrible proceedings had been entirely concluded, the bodies of
the sufferers were removed to the prison from whence they had been
brought, “to await his Majesty’s pleasure;” and three days afterwards the
heads of Towneley and Fletcher were fixed on Temple Bar, while those of
Deacon, Berwick, Chadwick, and Syddal were preserved in spirits, and
conveyed to Manchester and Carlisle, to be exposed on conspicuous places
in those towns. I have failed to ascertain how the heads of Blood,
Dawson, and Morgan were disposed of; but it is probable that they were
allowed to remain with the bodies. Towneley’s body is said to have been
buried at St. Pancras, while the bodies of his companions were interred
in the burying-ground attached to the Foundling Hospital. {27b}
Shortly after the execution, the statements which they had delivered to
the sheriffs were published; {27c} and that written by David Morgan is
here introduced.
A true COPY of the Paper delivered by David Morgan, Esq., to the
Sheriff of Surry, at the Place of Execution, on Wednesday, July 30th,
1746.
It having been always deemed incumbent on every Person in my
_Situation_, to say something of himself, and _the Cause_ he
_suffers_ for, I could not decline it, however disagreeable to my
_Persecutors_, when I once held it my Duty.
Public-domain text, read in full here on John Shaqi.
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