David Morgan, the Welsh Jacobite: a contribution to the history of Jacobitism in Wales — John Shaqi
David Morgan, the Welsh Jacobite: a contribution to the history of Jacobitism in WalesLlewellin, W. (William), active 1811-1841
History
David Morgan, the Welsh Jacobite: a contribution to the history of Jacobitism in Wales
Llewellin, W. (William), active 1811-1841
Jacobites; Morgan, David Thomas, approximately 1695-1746; Wales -- History -- 1536-1700
“Being naturally of a haughty turbulent disposition, his neighbours,
tenants, and domesticks, were continually plagued with his
ill-humours. But to sum up his character in a few words; he was a
morose husband, a tyrannical master, a litigious neighbour, an
oppressive landlord, and a false friend. He had pride without the
least condescension, avarice without a spark of generosity, illnature
without a grain of benevolence. But what his virtues and better
qualities were, (if he had any,) has not come to our knowledge. If
they had, we should gladly have mentioned them; that the world might
not run away with an opinion, that Mr. Morgan was the only man who
ever lived half a century without doing one good action, and that he
died unlamented by friend, neighbour, or domestick.”
It appears to me that those aspersions on the unhappy man’s character and
disposition are fully refuted by the whole tenor of his conduct during
his imprisonment, and at his execution; coupled with the fact that none
of the traditions existing in Glamorganshire regarding him are such as in
any degree justify, or lend the slightest confirmation to, those
representations of his enemies. The affection and untiring devotion of
his wife, who constantly attended him in his prison, his profound
religious convictions during his confinement, the impressive and fervent
manner in which he read and prayed to his unhappy companions at the place
of execution, and the love and respect with which they evidently regarded
him, furnish very convincing testimony to the goodness of his
disposition, and the rectitude of his principles. The references which
he makes to his wife and daughter in his last address also show that the
relations existing between them were of the most affectionate nature, and
do not admit of the remotest inference that any harshness or unkindness
had ever been exhibited towards them by the hapless husband and father;
who, had such been the case, would naturally, in the last few hours left
to him on earth, have sought their forgiveness. But, though he does
actually beseech them to forgive him, it is “for involving them in my
misfortunes, and having an undeserved share in them;” and I entertain a
decided conviction that his only crime, if crime it were, was that of
sacrificing his life and property in the effort to establish the
principles that had probably been instilled into his mind from his
earliest years, and in endeavouring to place on the throne of his
ancestors the Prince whom he had been taught to regard as the only
rightful and legitimate King.
Public-domain text, read in full here on John Shaqi.
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