David Morgan, the Welsh Jacobite: a contribution to the history of Jacobitism in WalesLlewellin, W. (William), active 1811-1841
History
David Morgan, the Welsh Jacobite: a contribution to the history of Jacobitism in Wales
Llewellin, W. (William), active 1811-1841
Jacobites; Morgan, David Thomas, approximately 1695-1746; Wales -- History -- 1536-1700
Having studied law, and passed through the prescribed formalities, he
was, in regular course, called to the bar. But the author of the
“Genuine Account,” whether truly or not cannot be clearly known, states
that “not making a shining figure there, he retired into the country,
and, after his father’s death, lived chiefly on his estate.” He was,
however, well known in the Courts, and had frequently practised at
Westminster, and elsewhere; though there is reason to suspect that he
never devoted himself very assiduously to the law, and that his
predilections, at one period, lay more in a military direction. In the
speech which he made at his trial, when referring to the evidence that
showed him to have been the confidential adviser of the Pretender, and
his being designated the “Pretender’s Counsellor,” he remarked, “as to my
capacity as one bred to the law, I confess that I never pretended to much
knowledge that way, and therefore was a very improper person to counsel
the chief of the rebels, for my advice could be of little value to him.”
{37}
From the same source, combined with the fact of his readiness to join the
army of the Pretender, I draw the inference of his military tendencies;
for, he further observes, that he had “served the Crown of England in two
campaigns with some reputation.” {38a} But no further information has
been obtained with respect to his movements and proceedings, while
engaged with the army, beyond the fact that he was frequently addressed
as “Captain” Morgan.
He likewise appears to have taken rather an active share in the political
discussions of the day, and to have been a prominent member of the club
of independent electors of Westminster; for I learn that, after his
execution, two pamphlets where published on the assumed appearance of his
ghost at the club. Nor did he confine himself to political questions,
for poetry and polemics were somewhat incongruously blended in his
studies. Horace Walpole speaks of him as “Morgan, a poetical lawyer;”
{38b} and it will be remembered that in the paper delivered to the
sheriffs at the execution, he states, “this my faith I have fully set
forth in a poem of two books, entitled, ‘THE CHRISTIAN TEST OR THE
COALITION OF FAITH AND REASON,’ the first of which I have already
published, and the latter I have bequeathed to the care of my unfortunate
but dutiful daughter, Mistress Mary Morgan, to be published by her, since
it has pleased God I shall not live to see it.”
Public-domain text, read in full here on John Shaqi.
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