Dawn in darkest AfricaHarris, John H. (John Hobbis)
History
Dawn in darkest Africa
Harris, John H. (John Hobbis)
Africa, West; Africa, West -- Description and travel; Ethnology -- Africa, West; Slavery -- Africa, West
The day has gone by when the world could dismiss Christian missions
in West Africa with a contemptuous sneer, for Christian missionary
effort with its eloquent facts, definitely established, can no longer
be ignored. Of all the forces which have made for real progress in West
Africa, Christianity stands some say first, others second, but none can
place it last. To it belongs primarily in point of time at least, the
economic prosperity of the Gold Coast. To it belongs, almost entirely,
the credit for the native clerks and educated men on the coast. To it
the natives owe their knowledge of useful crafts. To one section of the
Christian Church at least belongs the honour of having on the spot saved
the Congo natives from extirpation.
Whilst all missions have much in common, the investigator cannot but
observe the fact that administrators and commercial men alike will, in
the majority of cases, hold in a measure of contempt the Protestant
missionary, whilst they esteem highly his Catholic brethren. One searches
for a reason for this attitude, which can neither be found in the
devotion of the missionary—for heroes abound in both sections—nor is it
to be found in the character and success of their respective missionary
labours, for in this particular both sections are witnessing encouraging
results. The only answer which the administrator and trader will give
is that Father O’Donnell is “a good fellow.” It is difficult to escape
from the conclusion that the good father is more “diplomatic” than his
bluff and somewhat puritanical Protestant _confrère_. The Protestant
missionaries with greater freedom than that allowed to the Catholic
Fathers, criticize administrations, report abuses, and generally give
any form of oppression or iniquity a quick, even reckless exposure. The
colossal crime of the Congo was exposed on the spot almost entirely by
the Protestant missionaries, although far outnumbered by the Catholics.
In the French Congo are established several Roman Catholic Orders, yet
hardly a priest has raised his voice against the atrocities committed
there. The slavery of Angola and San Thomé has been exposed primarily by
Protestants, the priests standing by and for the most part content to
witness the traffic in human beings without a protest. I do not condemn,
but merely state facts. I know too well how the sufferings of native
tribes have appealed to generous members of the Roman Catholic Church,
but no review of Christian missions in West Africa would be honest or
complete without some reference to this fundamental difference between
the two great sections of the Christian Church.
[Sidenote: MISSIONARIES AND ABUSES.]
Public-domain text, read in full here on John Shaqi.
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