Dawn in darkest AfricaHarris, John H. (John Hobbis)
History
Dawn in darkest Africa
Harris, John H. (John Hobbis)
Africa, West; Africa, West -- Description and travel; Ethnology -- Africa, West; Slavery -- Africa, West
This, however, was but one testimony to the relic worship of the slave
islands. Along the roadsides, in secluded corners of out of the way
roças, nestling in plantain groves, the traveller may see miniature
chapels constructed from rustic forest tree branches, very similar to
the fetish houses of the mainland of Africa. In most of these one also
sees little prayer-stools, and in all of them a rude cross roughly cut
out with the native axe and the cross pieces bound together with forest
vines. Most of these crosses are surrounded by native pagan charms, and
thus all that is least essential in Christianity is joined together in
native religious fervour with the superstitions of paganism, and this
gives a melancholy impression of the result of the years of toil and
sacrifice by men and women devoted to the theory of the Christian Faith.
[Sidenote: ICHABOD]
Ichabod is written along every roadside and in every ruined chapel; the
very images in decay seem to utter the word, and the mind is compelled
to recall the fact that Christianity in creed only, without Christian
practice, is foredoomed. Surely the curse of the miserable slaves of
generations ago rests upon everything on those islands; by their agony
and bloody sweat they toiled to erect those magnificent churches, the
crack of the whip on the slave plantations extorted the gold which
purchased the images of the Virgin, to add lustre to countless churches
and to purchase images of the compassionate Christ for the cross roads
and public places. One wonders what all this parade meant to the slaves
at the time. They have long ceased to suffer the bonds of slavery, or the
crack of the whip; those slaves whose toil built the churches and bought
the crucifixes have gone, and though decay everywhere marks the one-time
existence of an unholy Christianity, one element remains and flourishes—a
slavery, without any hope beyond that which may be inspired by the hybrid
of effete Christianity wedded to African superstition.
[Illustration: THE CRUCIFIX IN AFRICAN FETISH HUT ON THE ISLAND OF SAN
THOMÉ.]
[Illustration: RUIN OF ONCE IMPOSING CHURCH ON THE ISLAND OF PRINCIPE.]
Public-domain text, read in full here on John Shaqi.
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