Dawn in darkest AfricaHarris, John H. (John Hobbis)
History
Dawn in darkest Africa
Harris, John H. (John Hobbis)
Africa, West; Africa, West -- Description and travel; Ethnology -- Africa, West; Slavery -- Africa, West
No man ever goes on a journey, no matter how short, without a string
of charms about his neck, to ward off the grim form of death, which he
believes lurks in every forest, along every river, in every home. There
is one charm to protect from violent death through wild animals, there is
one to protect from death at the hands of strangers, but chiefest of all
is that little charm stuffed away in the ram’s horn, which is a perfect
safeguard against the death curse of strangers whom the traveller may
meet when on his way from village to village.
The traveller cannot escape the sorrow and despair of death which surely
is nowhere so marked as at the death of the African. For days, maybe,
the sufferer has lain without any perceptible change, either for better
or worse; then, perhaps, the watcher observes a sign which shews that
the end is not far off, and the word goes round the village that Bomolo
cannot live long.
Silently, one after another, the relatives creep into the hut and sit
upon cooking pots, mats, stools and logs of wood, until the hut is
filled with men and women knit together with a common sorrow. The strong
man they have remembered in the sylvan chase, the keen fisherman, or
possibly the courageous warrior they have known and admired, and in their
beautiful simplicity loved, is stretched upon the hard bamboo bed which
his busy hands had made. The watchers can see that it is only a matter
of hours and the general weeping is at first silent, occasionally ceasing
when the sick one speaks or calls for something. The nearer relatives rub
and bathe the limbs which begin to chill; one or two affectionately hold
a foot, a hand, or a finger; the favourite wife, as her right and duty,
tenderly nurses the head.
In proportion as the weakness increases, the crying becomes more audible;
then louder still the women cry, invoking all the spirits of the other
world to surrender their grip and restore to life and vigour their
beloved tribesman. Some momentarily cease crying and call to Bomolo to
“speak words of farewell,” and the fact that the dying man is unable to
reply is a signal for louder wailing still. At last comes the dreadful
moment when their friend ceases to breathe. For the space of a few
seconds, a breathless and awful silence prevails, whilst brother and wife
listen to the heart beat; then, with a terrible shriek which rends the
air, the wife cries, “He is gone!”
Public-domain text, read in full here on John Shaqi.
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