Dawn in darkest AfricaHarris, John H. (John Hobbis)
History
Dawn in darkest Africa
Harris, John H. (John Hobbis)
Africa, West; Africa, West -- Description and travel; Ethnology -- Africa, West; Slavery -- Africa, West
None deny, because they cannot, this prodigious importation of spirits
into the Gold Coast and Southern Nigerian territories; but one thing
baffles every observer—where does it go? The Egba and Yoruba people of
Southern Nigeria are not drunken. We could find very few white people
who had seen any appreciable degree of drunkenness; generally it was
suggested that drinking took place at night. In order to test this
theory, I went several times, at a late hour, quietly through the lowest
parts of Lagos town. I saw many things, some of an appalling nature,
but no single drunken man or woman could I find, and the statistics for
convictions barely show one per thousand of the population.
Yet we cannot escape from the official figures. Over six and a half
million gallons of spirituous liquor of European manufacture were
imported last year into the British colonies of Sierra Leone, Nigeria and
the Gold Coast.
What happens to this increasing stream of spirits? No one has ever been
able to give a satisfactory answer to the question. Some say that being
a currency, millions of bottles of gin are “banked,” _i.e._, stored;
some say that large quantities are consumed at festivals; others assert
that it disappears in secret drinking. I am inclined to think, however,
from visits paid at all hours to the people’s homes, that spirit drinking
is spread over a much wider area than has hitherto been thought; that
is to say, moderate drinking prevails widely, but that at present few
of the natives drink to excess. If the moderate drinking of to-day is
leading the people to drunkenness to-morrow, then a catastrophe of first
magnitude will fall upon West Africa. Drunkenness is admittedly on the
increase in the Gold Coast, and this is so obvious that three years ago
the Governor sounded a warning by saying that he recognized drunkenness
was becoming one of the most dangerous enemies to Christianity.
What is to be done? Everyone admits that the sale of intoxicating liquor
to natives (many would also add—and to whites) in Africa is an evil; all
are agreed that the danger is potential rather than actual. But very
few seem to have any other remedy than—repression, prohibition, high
licenses, heavy duties; these are the methods which find greatest favour
to-day.
Prohibition is an extremely difficult proposition for any African colony,
and it is well-nigh impossible where the French and German boundary
lines march with that of another colony. If, for example, Great Britain
proclaimed prohibition for the Gold Coast, what guarantee have we that
German native traders would not smuggle spirits across the Volta into the
Gold Coast, or the French traders carry it over the Dahomean border into
Southern Nigeria?
[Sidenote: HIGH LICENSES AND DUTIES]
Public-domain text, read in full here on John Shaqi.
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