Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266. — John Shaqi
Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.Thomas, Cyrus
Religion
Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.
Thomas, Cyrus
Maya calendar
The character immediately below the one above mentioned and belonging to
the same series is shown in plate LXIV, 14. It may be interpreted
_mamachah_, "to make flat by repeated strokes." The phonetic value of
the parts is obtained in this way. The upper character with two wings is
Landa's _ma_, except that the circular wings contain the lines or
strokes which the bishop has omitted, and which appear to indicate the
_m_ sound and are observed in the _Imix_ symbol. Colonel Mallery,
comparing this with the sign of negation made by the Indians and that of
the Egyptians given by Champollion (our plate LXIV, 15), concludes that
it is derived from the symmetrically extended arms with the hands curved
slightly downward. This will furnish an explanation of the strokes in
the terminal circles. The left of the two lower characters is almost
identical with the symbol for the month _Mac_ (plate LXIV, 4), omitting
the _ca_ glyph. The lower right-hand character is similar to the symbol
for the month _Chuen_. We thus obtain legitimately the sounds _ma
ma-ch_, whether we consider the parts truly phonetic or only ikonomatic.
For further illustration of the use of this symbol and evidence of
phoneticism, the reader is referred to the article in the _American
Anthropologist_ above mentioned.
The fact that a symbol is used to denote a given Maya day does not
prove, supposing it to be in any sense phonetic, that the Maya name
gives the original equivalent. It may have been adopted to represent the
older name in the Tzental, or borrowed from the Zapotec calendar and
retained in the Maya calendar for the new name given in that tongue.
However, the symbol for this first day, which has substantially the same
name in the Maya and Tzental, appears to represent the name in these
languages and to be in some degree phonetic, _m_ being the chief
phonetic element represented by it. The crosshatching in the little
circle at the top, seen in some of the older forms found in the
inscriptions, may indicate, as will later be seen, the _x_ or _ch_
sound, thus giving precisely the radical _m-x_.
It may be said, in reference to the signification of the names of the
day in different dialects, that no settled or entirely satisfactory
conclusion has been reached in regard to either.
Public-domain text, read in full here on John Shaqi.
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