Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.Thomas, Cyrus
Religion
Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.
Thomas, Cyrus
Maya calendar
In the third and fourth divisions of plate 16* Codex Troano, five
persons are represented, each holding in his hand an _ik_ symbol from
which arises what appear to be the sprouting leaves of a plant, probably
maize (plate LXIV, 30, 31). This is interpreted by Dr Seler as the heart
just taken from the sacrificed victim, the leaf-shape figures
representing the vapor rising from the warm blood and flesh. It is
unnecessary to give here his reasons for this belief, as the suggestion
presented below, although wholly different, gives to the symbol in this
place substantially the same meaning that he assigns to it, to wit,
life, vitality. It is probable that the figure is intended to represent
the germination of a plant--the springing forth of the blade from the
seed--and that the _ik_ symbol indicates plant life, or rather the
spirit which the natives believe dwells in plants and causes them to
grow. Seler's suggestion that in this connection _ik_ may be compared to
_kan_ is appropriate, but this comparison does not tend to the support
of his theory. Take, for example, the sprouting _kan_ symbols on Tro.
29b, to which he refers. There can be no doubt that the symbol
represents the grain of maize from which the sprouting leaves are rising
(plate LXIV, 32). In one place a bird is pulling it up; at another place
a small quadruped is attacking it; at another the Tlaloc is planting (or
perhaps replanting) the seed.
In the lowest division of the same plate (Tro. 29) are four individuals,
three of whom, as may be seen by studying the similar figures in the
division above, are anthropomorphic symbols of corn; the other an earth
or underworld deity. One of the former holds in his hands a _kan_
symbol, which is colored to signify maize; the others hold _ik_ symbols.
There are two interpretations which may be given this symbolic
representation--one, that the _ik_ glyphs are intended to denote plant
life, that which causes plants to spring up and grow; the other, that
they denote wind, which in that country was often destructive to growing
corn.
Very distinct reference is made in the "Relacion de la Villa
Valladolid"[217-1] to the injurious effects of winds on the maize crop.
It is related in this report, which appears to have been of an official
character, made in 1579, that--
From June till the middle of August it rains very hard and there
are strong winds; from the latter date the rains are not copious
and the wind blows strongly from the north, which causes much
mortality among the natives, and Spaniards as well, for they
contract catarrh and _barriga_ (dropsy?). This north wind destroys
the maize crops, which form the main sustenance of both natives and
Spaniards, for they use no other bread.
Public-domain text, read in full here on John Shaqi.
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