Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.Thomas, Cyrus
Religion
Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.
Thomas, Cyrus
Maya calendar
According to Brasseur, _oloh_ signifies "a germ" and "to germinate;"
_hokol_ also has about the same meaning. This furnishes a consistent and
appropriate explanation of the figures, and gives at the same time the
phonetic value of the glyph. I have not determined the prefix
satisfactorily, but presume it is some word having _ch'_ or _tz'_ as its
chief phonetic element, which signifies "little," "plant," or something
similar.
I have not determined the other symbols to which Seler alludes in this
connection, but some of them, as may be seen by comparison with other
passages, do not have special reference to the plant-like figures.
Whether the little sharp-corner square seen in the upper right-hand
character of the compound symbols shown in plate LXVI, 28 and 55, and
others of similar form, are to be taken as _ik_ glyphs is yet an
undecided question. Dr Seler appears to have excluded them from this
category in his paper, so frequently referred to, though he subsequently
brings them into this relation. But in these places he gives the glyph
the signification "fire" or "flame." It is possible that in some of the
cases to which he refers he is correct, as, for example, in regard to
the figure shown in plate LXVIII, 30, from Dres. 25, where it is in the
midst of the blaze. If so, the word equivalent must be _kak_, as it is
seemingly a variant of _ik_, and hence may be supposed to have the _k_
sound. This will agree with his interpretation of plate LXVI, 29, by
_kinichkakmo_; but in this case we must give _ich_ as the value of the
so-called _ben_ symbol. This, however, is not so very objectionable, as
there are other places where the chief phonetic element of the _ben_
glyph appears to be _i_. It is also to be remembered that it is much
like Landa's _i_. It is likewise true, as will hereafter be shown, that
the value _ben_ does not appear to hold good where it occurs in
combination with other symbols. However, until a satisfactory rendering
of this little four-corner _ik_ (?) symbol in some other place than the
fire is found, I am hardly prepared to give full acceptance to Dr
Seler's supposition.
The Zapotec names are somewhat difficult to bring into harmony with the
others. Dr Brinton's solution is as follows:
In that tongue we have _uii_, air, wind; _chiic_, breath; which we
may bring into relation with _gui_; and we find _guiiebee_,
wind-and-water cloud (nube con vient y agua). Dr Seler prefers to
derive _gui_ from _quii_, fire, flame, the notion of which is often
associated with wind.
It was probably this notion and the fact that the little four-corner
_ik_ (?) symbol is sometimes seen in the flame, which caused this
authority to believe the symbol denotes "fire," "flame." In the
manuscript Zapotec vocabulary by E. A. Fuller, "wind" is _bii_.
Dr Brinton thinks that _ni_ is the radical of _nici_, to grow, increase,
gain life. He says:
Public-domain text, read in full here on John Shaqi.
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