Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
History
Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
The missionaries in these and other lines of eleemosynary operations
have demonstrated that they are the friends of all without reference
to creed or religion. While these disasters have been terrible to
contemplate and have brought immeasurable hardship and care upon the
missionaries, they have yet opened new opportunities of approach to the
people and have revealed the sincere desire to relieve them in their
supreme distress. All classes have learned to trust the missionaries,
and in times of trouble, all races appeal to them for assistance.
XXI. COMPLETED WORK
What is in the future no man can tell, but the growth of
pure religion in whatever form of church organization;
the development of freedom of thought; the attainment
of civil liberty, and that not merely for Armenia, but
for Greek, Nestorian, Jacobite, and even for the Turk
himself, depends upon the continuance of the influences
for a higher life that have been at work during the past
sixty years, and that depends upon the missionaries being
supported at their posts. Theirs is no sectarian work.
They stand as the friends of Gregorian Armenians, Roman
Catholic Chaldeans, Nestorians and Jacobites as well as of
those in closer affiliation with the Protestant Churches
of Europe and America. America should stand by them and
demand their full protection. It is our right by treaty;
it is our right by the duty we owe humanity, by the duty
we owe to our tradition as a liberty-loving nation. We
have no political ends to serve; we want not a square
foot of the sultan’s domains; but we stand, as we have
always stood, for freedom for the oppressed, for the right
of every man to worship his God in the light of his own
conscience.
—EDWIN MUNSELL BLISS, in
“Turkey and the Armenian Atrocities.”
In order to understand the methods employed in planting missions in
Turkey and the permanent results following, one must have a clear idea
of what the missionaries were attempting to accomplish. Perhaps we make
the subject clearer by stating first some of the things they were not
attempting to do.
They were not attempting to plant American churches in Turkey over
which the missionaries should preside as pastors and which should be
under the control and direction of the mission.
They were not attempting to transport into Turkey American churches,
and American schools, and American customs and dress or anything else
that is American.
They were not attempting to plant churches or schools or any other
line of Christian work which should be perpetually dependent upon
contributions from America for their maintenance.
Public-domain text, read in full here on John Shaqi.
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