Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
History
Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
What then, to speak positively, were some of the things the
missionaries were attempting to do in Turkey? It should be stated at
the outset that no settled policy was clearly in the mind of any one
missionary at the beginning of the work. When missionary work began
in Turkey no one, not even the officers of the Mission Board, had
framed such a policy in detail. All had one vague desire and purpose,
namely to preach the gospel of Christ to the people who dwell in the
Turkish empire. At first, as has been stated, there was no intention
of organizing churches separate from those already in existence there.
It was expected that the missionaries upon the ground would shape and
adopt their measures as necessity demanded. Men of broad culture, deep
piety, and sound common sense were appointed to the fields, and to them
was entrusted the responsibility of evolving a policy for themselves.
When independent Protestant churches were organized in 1846 it seemed
the only natural step to ordain over them pastors from among their
own people. There were several able and well-educated Armenians whose
fitness for this office was unquestionable. At any rate, there were not
enough missionaries upon the ground to fill these positions. Perhaps
this last fact helped materially in settling the policy of a native
pastor for a native church. Be this as it may, there was a speedy
recognition of the right of the native church to have a pastor of its
own from among its own race. This was early recognized as good policy,
and was put into operation.
It does not, however, seem to have occurred to the missionaries then
that the native churches had the same right to support the pastor
thus ordained over them. The missionaries were there to see that the
Christian work was carried on, and, to their minds, a most important
part of it was to provide for the expense of the churches they had been
agents in forming. In the annual reports of that period we find no
allusion to payments by the people themselves for the support of their
pastors. That was regarded as a part of the service missionaries were
to render, and the people seemed perfectly willing to have it so.
[Illustration: A CLASS OF NATIVE STUDENTS GRADUATES FROM THE AMERICAN
COLLEGE FOR GIRLS, CONSTANTINOPLE]
Public-domain text, read in full here on John Shaqi.
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