Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
History
Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
The work of Bible translation and publication has continued under
the patronage of the British and Foreign Bible Society and the
American Bible Society until the entire Bible is now available for
all Turkish, Arabic, Syrian, Persian, Armenian, Bulgarian, and
Greek speaking peoples, and parts of the same are available for the
Koords and Albanians. Nothing in the line of reform in Turkey has
been more potent than the Word of God in the spoken languages of its
many-tongued people, put up in cheap form and in convenient sizes and
widely distributed in all parts of the empire. The Bible is not only
welcomed by nearly all classes, but it is eagerly sought by many who
are remotely informed of its contents but who are eager to investigate
for themselves. It is an interesting fact that wherever the Bible,
and especially the New Testament, has been most widely read, there
the people have been the more determined to have modern educational
facilities for their children and better prepared to welcome the better
forms of Western civilization.
XV. LEADERS, METHODS, AND ANATHEMAS
I must frankly confess that when I first went to Turkey I
was somewhat prejudiced against the missionaries there and
missionary work, to this extent: As what, I suppose, you
might call a high Anglican, I looked with a certain esteem
and regard upon the old churches of the East and it seemed
to me theoretically that the proper method of missionary
enterprise was to try to cooperate with those churches,
helping them to educate and evangelize themselves.
As a result of contact first with the Congregational
missionaries of the A. B. C. F. M., this prejudice very
speedily vanished. I found those men not only most earnest
and devout Christians, but, so to speak, thoroughly
Catholic and non-partisan, and I found that they had
profoundly influenced for good the ancient Christian
churches where they had come in contact with them and, in
fact, regenerated (I think the term is not too strong)
the Armenian Church. They themselves were men not only of
culture and refinement and earnest religious devotion, but
of broad, statesmanlike views, an unusual group.
Public-domain text, read in full here on John Shaqi.
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