Days and Nights in London; Or, Studies in Black and GrayRitchie, J. Ewing (James Ewing)
History
Days and Nights in London; Or, Studies in Black and Gray
Ritchie, J. Ewing (James Ewing)
London (England) -- Social conditions; London (England) -- Social life and customs
all Palestine; and, I fear, more rogues than there are even in America.
On a Sunday you will hear Welsh in one church, Dutch in another, the
ancient dialect of St. Chrysostom in another; and on a Saturday you may
plunge into low dancing-houses at the East-End which put to shame
anything of the kind in Hamburg or Antwerp or Rotterdam. In many of the
smoking-rooms bordering on Mark Lane and Cheapside you hear nothing but
German. I know streets and squares inhabited by Dutch and German Jews,
or dark-eyed Italians, or excitable Frenchmen, where
The tongue that Shakespeare spake
is as little understood as Sanscrit itself. At any moment I like I can
rush away from all European civilisation, and sit in a little room and
smoke opium with the heathen Chinee—whose smile all the while is
“childlike and bland”—as if I were thousands of miles away. On the other
side of St. Paul’s I have supped with hundreds of thieves at a time, who
carry on their work as if there was no such institution as that of the
police; I have listened to the story of the crowded lodgers, and I can
believe anything you like to tell me of the wealth, of the poverty, of
the virtue, of the vice of London. People say the metropolis has seven
thousand miles of streets. I have no doubt it has. People say it has on
Sunday sixty miles of shops open, and they may be right; at least I have
neither the time nor the inclination to test these figures. It also
rejoices, I hear, in as many public-houses as, if set in a line, would
reach from Charing Cross to Portsmouth. The people of London read or
write in the course of a year as many as two hundred and forty millions
of letters. All these letters are written, all these public-houses
supported, all these streets lined with houses inhabited by men who more
or less are connected with the city. It is there they live, if they
sleep fifty miles away, and it is a hard life some of them have
assuredly. A little while ago a poor woman was charged with pawning
shirts entrusted to her to make by an East-End merchant clothier. The
woman pleaded that her children were so hungry that she was tempted to
pawn some of the work in the hope of being able to redeem it by the time
the whole was completed. The work was machine-sewing. She hired the
machine at half-a-crown a week, and was paid by the prosecutor a shilling
a dozen for his shirts.
“Nonsense,” said the magistrate; “that is only a penny each.”
“And that is all it is, sir,” said the poor woman.
“And you have to work a long day to make twelve. And is it really a
fact,” said the magistrate, turning to the merchant clothier, “that this
kind of work has fallen into such a deplorable condition that you can get
it done at so poor a rate?”
“Your worship,” was the reply, “if I wanted a hundred hands at the price
I could get ’em by holding up my finger.”
Public-domain text, read in full here on John Shaqi.
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